Wang Ming

Secret language that the language problem, and the meaning dense, dense body together constitute the empty sea esoteric ideas backbone. Kukai the discussion in this regard, with both deep and unique characteristics and differences, and lack a certain academic value and religious significance. This article in its "sound word meaning of reality," as the research object, research on the basis of the text, focusing on the sound of the word and the reality of the area, and its impact on future generations and the impact of literary theory in Japan, highlighting their break learning to see the "Distinction between word and meaning," meaning, trying to reveal the unique nature of its philosophy of language. Gomitu, largely a linguistic issue, forms the main subjects of Kūkai's esoteriic buddhist thoughts along with Imitu and Sinmitu. This issue is dealt with by Kukai in a profound and idiosyncratic way without losing its academic value. Regarding the book Syoujijitusougi as the subject matter, I wish to demonstrate the uniqueness of his linguistic theories with a stress on a pair of categories of Syouji and Jitusou

How human behavior should be formulated code of ethics, though they are people, agreed; However, only those poor, unscientific road was free to develop norms, conventions, on the contrary, good ethics can not develop freely, and only through the moral purposes of social development, human behavior from the fact that the objective nature of how derived, worked out: how the behavior of developed code of ethics of the pros and cons of direct to say, depends on how ethical behavior should recognize the value of of true and false; simply put, is the fact that one depends on how the behavior of the objective understanding of the law of the true and false, depending on the other hand was down the purpose of understanding the true and false. This is based on good ethics and moral value judgments and behavior to determine the facts and determine the truth of the moral purpose of the derivation and formulation process, which is good ethics and the development of methods of derivation. Though the moral norms about human behaviors are enacted and agreed upon artificially, only villainous and unscientific moral norms can be enacted and agreed upon arbitrarily. On the contrary, good moral norms can never be enacted arbitrarily. We can only infer and enact moral norms according to the objective nature of human behaviors through the society's goal to enact morality. The quality of the moral norms about the enacted behaviors simply counts on weather we truly know the moral values ​​of human behaviors. Fundamentally, the quality of the moral norms depends on whether we truly know the fact of human behaviors as an objective principle and whether we truly know the moral goals. All the above is the process how good moral norms are inferred and enacted according to the judgment of moral values, the judgment of the fact of human behaviors and the judgment of moral goals