•  63
    Philosophical Analysis in the Twentieth Century, Volume 1: The Dawn of Analysis (review)
    Philosophical Studies 129 (3): 645-665. 2005.
    I discuss Soames's proposal that Moore could have avoided a central problem in his moral philosophy if he had utilized a method he himself pioneered in epistemology. The problem in Moore's moral philossophy concerns what it is for a moral claim to be self-evident. The method in Moore's epistemology concerns not denying the obvious. In view of the distance between something's being self-evident and its being obvious, it is suggested that Soames's proposal is mistaken
  •  72
    Fiction and Fictionalism (review)
    Disputatio 4 (29): 88-94. 2010.
    029-6
  •  55
    Descartes
    Philosophical Quarterly 37 (149): 453-458. 1987.
  •  339
    Russell on Acquaintance
    Royal Institute of Philosophy Lecture Series 20 219-244. 1986.
    In Russell's Problems of Philosophy (PP), acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
  •  116
    Thinking About Things
    Oxford University Press. 2018.
    Mark Sainsbury presents an original account of how language works when describing mental states, based on a new theory of what is involved in attributing attitudes like thinking, hoping, and wanting. He offers solutions to longstanding puzzles about how we can direct our thought to such a diversity of things, including things that do not exist.
  • Indexicals and Reported Speech
    In Robert L. Arrington, M. Burkholder Peter, James Shannon Dubose, James W. Dye, Bertrand K. Feibleman, Max Hocutt P. Helm, N. Lee Harold, N. Roberts Louise, C. Sallis John & H. Weiss Donald (eds.), Philosophical Logic, Tulane University. pp. 45-69. 1967.
  •  86
    Proper names
    In R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 86-124. 2005.
    The sources of the attractiveness of descriptivism and of direct reference theories are identified and shown to be wanting. The intermediate position, RWR, is one in which a proper name may or may not have a bearer, though if it has one it will have it essentially, and if it lacks one this will also be essential. A full development of the view makes use of the notion of the practice of using a name, and a preliminary attempt is made to identify the main components of the concept of a name-using …Read more
  •  2
    Paradoxes
    Philosophy 65 (251): 106-111. 1990.
  •  129
    Pronouns: anaphora and demonstration
    In R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 125-169. 2005.
    Discusses two main uses of pronouns—anaphoric and demonstrative. These pronouns can belong to an intelligible sentence even if they have no referent, so they vindicate the thesis of RWR. A test for intelligibility is that we can correctly report indirect speech in which such a pronoun is used, replacing the original speaker’s demonstrative pronoun by an anaphoric one. For example, a hallucinator’s utterance of ’That little green man is bald’ can be reported as ‘Hallucinating a little green man, …Read more
  •  73
    Mental reference and individual concepts
    In R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 216-254. 2005.
    Applies the book’s main ideas to mental content. The suggestion is that individual concepts, the concepts we use to think about individual objects, should be understood in the RWR or reference-conditional way, so that non-referring ones may be components in genuine thoughts. This is applied to perceptual content, and it is suggested that the RWR approach does best justice to the content of hallucinations.
  •  96
    Framework issues
    In R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 47-85. 2005.
    Sets out the framework within which Reference without referents theory is developed. Truth theoretic semantics, though it certainly cannot tell us everything we wish to know, is accorded a significant role; the impact of the idea of a Russellian proposition is noted and deplored, negative free logic is described and endorsed, a methodology of maximizing ontological conservatism is stated, and the notion of rigidity is explained and shown to be intuitively consistent with lack of a referent.
  •  74
    Existence and fiction
    In R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 195-215. 2005.
    Shows how well the book’s theory applies to existential statements, providing a very straightforward account of true negative ones. The theory also applies reasonably well to fiction, and the remaining problems are problematic for all theories.
  •  62
    Complex referring expressions
    In R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 170-194. 2005.
    Starts by showing that semantic complexity is not as such a barrier to being a referring expression, using the example of compound names. Goes on to consider whether definite descriptions, at least in some uses, should be counted as referring expressions and concludes that they should be, even if one endorses Russellian truth conditions for sentences containing definite descriptions.
  •  83
    A short history of theories of names
    In R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 1-46. 2005.
    Sets out a short history of proper names, those paradigms of referring expressions. The starting point is Mill, and the history is traced through Frege, Russell, Kripke, and McDowell. In the final section, the theory to be defended in the book is briefly stated.
  •  1153
    The review praises the philosophical quality, but is less enthusiastic about the scholarship and historical accuracy.
  •  2
    Humes Idea of necessary connection
    Manuscrito 20 213-230. 1997.
  •  141
    Russell on constructions and fictions
    Theoria 46 (1): 19-36. 1980.
    Russell says that logical constructions are fictions. Does this show that he took them not to be real things?
  •  5
    Philosophical Logic
    In A. C. Grayling (ed.), Philosophy 1: A Guide Through the Subject, Oxford University Press. 1998.
  •  149
    Benevolence and evil
    Australasian Journal of Philosophy 58 (2). 1980.
    This Article does not have an abstract
  •  36
    Evans envisaged a language containing both Russellian and descriptive names. A language with descriptive names, which can contribute to truth conditions even if they have no bearer, needs a free logical truth theory. But a metalanguage with this logic threatens to emasculate Russellian names. The paper details this problem and shows, on Evans's behalf, how it might be resolved.
  •  133
    Semantic Theory and Grammatical Structure
    with Barry Richards
    Aristotelian Society Supplementary Volume 54 (1). 1980.
  •  1801
    Two ways to smoke a cigarette
    Ratio 14 (4). 2001.
    In the early part of the paper, I attempt to explain a dispute between two parties who endorse the compositionality of language but disagree about its implications: Paul Horwich, and Jerry Fodor and Ernest Lepore. In the remainder of the paper, I challenge the thesis on which they are agreed, that compositionality can be taken for granted. I suggest that it is not clear what compositionality involves nor whether it obtains. I consider some kinds of apparent counterexamples, and compositionalist …Read more
  •  1792
    Intentionality without exotica
    In Robin Jeshion (ed.), New Essays on Singular Thought, Oxford University Press. 2010.
    The paper argues that intensional phenomena can be explained without appealing to "exotic" entities: one that don't exist, are merely possible, or are essentially abstract.
  •  95
    Intensional Transitives and Presuppositions
    Critica 40 (120): 129-139. 2008.
    My commentators point to respects in which the picture provided in Reference without Referents is incomplete. The picture provided no account of how sentences constructed from intensional verbs (like “John thought about Pegasus”) can be true when one of the referring expressions fails to refer. And it gave an incomplete, and possibly misleading, account of how to understand certain serious uses of fictional names, as in “Anna Karenina is more intelligent than Emma Bovary” and “Anna Karenina does…Read more
  •  119
    Saying and conveying
    Linguistics and Philosophy 7 (4). 1984.
  •  79
    Facts and Free Logic
    ProtoSociology 26. 2006.
    Comment on S. Neale's, "Facts and Free Logic".
  •  2
    Referring descriptions
    In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and beyond, Oxford University Press. pp. 369--89. 2004.