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72On internal onto-genesis of virtuous actions in the wu Xing pianJournal of Chinese Philosophy 37 (s1): 142-158. 2010.
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27Notion of Method and Onto-Hermeneutics of the Neo-Confucian LiPhilosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4 177-180. 1988.
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146On yi as a universal principle of specific application in confucian moralityPhilosophy East and West 22 (3): 269-280. 1972.
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44On the Problem of Subject Structure in Language with Application to Late Archaic ChineseIn Patrick Suppes, Julius Moravcsik & Jaakko Hintikka (eds.), Approaches to Natural Language, Dordrecht. pp. 413--434. 1973.
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Natural Spontaneities and Morality in Confucian PhilosophyAnalecta Husserliana 20 (n/a): 279. 1986.
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87Obituary and memory of professor Kenneth K. InadaJournal of Chinese Philosophy 38 (2): 331-331. 2011.
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122Nature and function of skepticism in chinese philosophyPhilosophy East and West 27 (2): 137-154. 1977.
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31Metaphors: An Annotated Bibliography and History by Warren Shibles (review)NTU Philosophical Review 3 89-90. 1973.
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33Logical Roles of Models in the Formation and Confirmation of Scientific TheoriesNTU Philosophical Review 1 17-23. 1971.
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260Li and qi in the yijing: A Reconsideration of Being and Nonbeing in Chinese PhilosophyJournal of Chinese Philosophy 36 (s1): 73-100. 2009.
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271On harmony as transformation: Paradigms from the yijing "Journal of Chinese Philosophy 36 (s1): 11-36. 2009.No Abstract.
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134Model of causality in chinese philosophy: A comparative studyPhilosophy East and West 26 (1): 3-20. 1976.
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187On a comprehensive theory of Xing (naturality) in song-Ming neo-confucian philosophy: A critical and integrative developmentPhilosophy East and West 47 (1): 33-46. 1997.The question of xing has received much attention in the revival of Neo-Confucian philosophy (called Contemporary Neo-Confucianism) in present-day Taiwan, Hong Kong, and China and among scholars of Chinese philosophy in the United States. It also has much to do with a critical consciousness of both the difference and the affinity between the Chinese philosophy of man and morality and the contemporary Western philosophy of human existence and moral virtues. The study of this has great meaning for …Read more
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391Logic and ontology in the Chih wu Lun of Kung-sun Lung TzuPhilosophy East and West 20 (2): 137-154. 1970.
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119On harmony as transformation: paradigms from the I ChingJournal of Chinese Philosophy 16 (2): 125-158. 1989.
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128Kung-sun lung: White horse and other issuesPhilosophy East and West 33 (4): 341-354. 1983.This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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76From self-cultivation to philosophical counselingJournal of Chinese Philosophy 23 (3): 245-257. 1996.
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183Interpreting paradigm of change in chinese philosophyJournal of Chinese Philosophy 38 (3): 339-367. 2011.
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60From “Knowledge First” to Unifying Knowledge and Belief: In Light of Deeper Understanding of Mind and RealityPhilosophical Forum 48 (1): 109-129. 2017.
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97Incorporating Kantian good will (2) a confucian–Kantian synthesisJournal of Chinese Philosophy 38 (4): 602-638. 2011.
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84Foreword: Philosophizing chinese buddhism as a necessityJournal of Chinese Philosophy 38 (2): 167-168. 2011.
Chung-Ying Cheng
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