C. James

_From Soul to Self_ takes the reader on a fascinating journey through philosophy, theology, religious studies, and physiological sciences. Each of the essays, drawn from a number of different fields, focuses on the idea of the soul and of our sense of ourselves. A stellar line-up of authors explore the relationship between a variety of ideas that have arisen in philosophy, religion and science, each idea seeking to explain why we think that we as individuals are somehow distinct and unique. Contributors: Richard Sorabji, Anthony Kenny, Kallistos Ware, Peter Riviere, Gary Matthews, Susan Greenfield, Galen Strawson.

This popular introductory text provides a unique set of teaching tools for instructors who prefer a synoptic approach. The text is visually appealing and reader friendly. The author accents his accessible writing with cartoons, quotations, and related findings from the social and physical sciences, reinforcing his conception of philosophy as the individual's attempt to unify disparate world views. The style of writing makes central philosophical concepts readily engaging to students. Interspersed biographies give the student a feeling for the lives of the great thinkers who have fashioned the Western philosophical tradition and have determined largely how we think today. Above all, this text nurtures the analytical skills students will need to critically engage the "big picture" of Western philosophy for themselves.

This paper explores the concept of feminist epistemology and its connection with situated knowledge, emphasizing the role of gendered knowledge in shaping epistemic perspectives. Feminist epistemology is associated with situated knowledge, meaning knowledge is always conditioned by the subject and their particular situation, including space, time, history, culture, and society. Situated knowledge is linked to communities rather than isolated individuals, though universal knowledge can be derived from particular knowledge. Drawing upon the works of Haraway, Anderson, Grasswick, and others, this study examines how social, historical, and cultural factors shape knowledge. It further explores how feminist epistemology influences gendered experiences and knowledge production in the Indian and Assamese contexts. Through an analysis of the challenges and difficulties presented by patriarchal knowledge systems and the importance of marginalized perspectives, this study emphasizes the need for epistemic justice in diverse cultural contexts.

The present study conducts a critical analysis of the current situation of women's political engagement in Assam, India, emphasizing the necessity of feminist growth in the area. The paper emphasizes the obstacles women experience in gaining access to political power and the socio-cultural norms that prevent them from actively participating in decision-making processes through an analysis of literary works, statistical data, and historical viewpoints. The experiences of women in post-Assam Movement politics are examined through the lens of Rita Chowdhury's book "Ei Samay Sei Samay." In addition, the study explores legislative attempts like the Women's Reservation Bill of 2010, comparing the intended legislative outcome with the sharp reality of women's representation in Assamese politics. The study also looks at how gendered cognitive patterns are viewed by society and how it affects how capable women are seen to be in governance. Utilizing census data and election reports, the study illuminates the differences in education and work that women encounter, ultimately promoting women's empowerment through increased political engagement.

Information transmission from tumor cells to non‐tumor cells in the surrounding microenvironment via microvesicles is a more recently studied form of intercellular signaling that can have a marked impact on the tumor microenvironment. Tumor‐derived microvesicles (TMVs) are packed with information including signaling proteins and nucleic acids, and can be taken up by target cells, enabling paracrine signaling. While previous research has focused on how vesicles released from pathologic cells differ from normal cells, the heterogeneity that exists within the TMV population itself is not fully characterized, and only beginning to be appreciated. In this review, we summarize current understanding of the biogenesis and roles of shed TMVs in the tumor microenvironment, and speculate on the consequences for tumor cell signaling in light of the hypothesis that there exists variance within the TMV population. The analysis of differential signaling upon cell‐TMV interactions provides insights into potential mechanisms of intercellular communication.

This article focuses on the deliberations of the National Institutes of Health Human Fetal Tissue Transplantation Research Panel in 1988. It explores various arguments for and against the use of fetal tissue for transplantation research, following elective abortion, and for and against the use of federal funds for such research. After examining the relevance of various positions on the moral status of the fetus and the morality of abortion, the article critically examines charges that such research, especially with federal funds, would involve complicity in the moral evil of abortion, would legitimate abortion practices, and would provide incentives for abortions. Finally, it considers whether the donation model is appropriate for the transfer of human fetal tissue and whether the woman who chooses to have an abortion is the appropriate donor of the tissue.

Profit is a concept that both causes and manifests deep conflict and division. It is not merely that people disagree over whether it is good or bad. The very meaning of the concept and its role in competing theories necessitates the deepest possible disagreement; people cannot agree on what profit is. Still, simply learning the starkly different sentiments expressed about profit gives us some feel for the depth of the conflict. Friends of capitalism have praised profit as central to the achievement of prosperity and to civilized modern life. Calvin Coolidge, that silent sentinel of American business, said, “Profit and civilization go hand in hand.” F. A. Hayek tells us that in the evolution of the structure of human activities, profitability works as a signal that guides selection towards what makes man more fruitful; only what is more profitable will, as a rule, nourish more people, for it sacrifices less than it adds.

The essay refers to a concern for social justice in the origins of public health, borne in part by religious commitments, and to more recent expressions of a similar concern in debates about health equity. Equity, moreover, is affected by discursive power relations (dominant/hegemonic versus local/suppressed), which are discussed in relation to current research in the African Religious Health Assets Programme on the interaction of particular 'healthworlds' (a conceptual innovation) that shape the choices and behaviour of health-seekers. Two background theoretical positions guide the argument: Amartya Sen's claim that development is linked to freedom (including religious freedom); and, building on Sen's and Martha Nussbaum's human capabilities theory, an asset-based community approach to the building or reconstruction of public health systems. On this basis, it is argued that health systems and health interventions are just to the extent that they mediate between the necessary leadership or polity from 'above' ( techné ) and the experience and wisdom ( métis ) of those who are 'below', taking into account the asymmetries of power that this equation represents. Because difference and diversity are so often expressed in what we might reasonably call 'religious' terms, I specifically emphasize the continuing persistence of religion and, hence, the importance of accounting for its pertinence in social theory generally, and in relation to discourses of health and justice in the African context specifically. Acknowledging the ambiguities of religion, I nevertheless argue that an appreciative alignment between public health systems and religious or faith-based initiatives in health promotion, prevention and care is crucial to sustainable and just health systems in Africa.