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44Nowy Wspaniały Świat, czyli pytanie o to, czy człowiek jest zdolny do życia w RajuAnthropos? Pismo Koła Naukowego Filozofii Kultury Przy Wydziale Filologicznym Uniwersytetu Śląskiego 2006 (6-7): 28-35. 2006.
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9Review of: Jonas Vanbrabant (ed.), Philosophers on the Russian Aggression in Ukraine, Germany, Verlag Traugott Bautz GmbH, 2023, 123 pages, ISBN 978-3-95948-602-6, € 18,00 (review)Studies in East European Thought 1-9. forthcoming.
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22WolnośćStudia Z Historii Filozofii 14 (3): 147-166. 2023.Niniejszy esej stanowi piąty rozdział tomu The Realm of Spirit kończącego cykl The Realms of Being. Podstawą przekładu jest pierwsze wydanie dzieła: George Santayana, The Realms of Being (London: Constable and Co., Ltd., Toronto: The Macmillan Company, 1940), 67–89. This essay is the fifth chapter of The Realm of Spirit volume concluding The Realms of Being series. The translation is based on the first edition of the work: George Santayana, The Realms of Being (London: Constable and Co., Ltd., T…Read more
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22George Santayana i problem wolnościStudia Z Historii Filozofii 14 (3): 123-146. 2023.This article is a commentary and an introduction to the Polish translation of George Santayana’s work, Freedom, which is a chapter in the fourth volume of his series, The Realms of Being, titled The Realm of Spirit (1940). It provides an overview of his previous works, particularly his series The Life of Reason (1905–1906) and Scepticism and Animal Faith (1926). Additionally, it briefly examines the evolution of Santayana’s standpoint and the meaning of the fundamental categories and concepts of…Read more
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12Hans Wagner’s Transcendental Argument for the Idea of Human DignityForum Philosophicum: International Journal for Philosophy 27 (2): 261-272. 2022.Hans Wagner (1917–2000), using the achievements of German transcendental philosophy, gives a transcendental argument for the idea of human dignity. He claims that to ground the validity of human thinking and all its products (e.g. culture), we must accept the validity of the idea of human dignity. The structure of my paper is as follows: First, I consider what it means to give a transcendental justification of something. I reconstruct the neo-Kantian’s understanding of transcendental method. The…Read more
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141Czy jest prawdą, że filozofia rosyjska nie jest naukowa?Theofos 8 (8): 183-191. 2022.Tłumaczenie artykułu N. O. Łosskiego pt. Czy jest prawdą, że filozofia rosyjska nie jest naukowa? opublikowanego w gazecie „Nowe ruskie słowo” («Новое русское слово») 1 czerwca 1952 roku. Tłumaczenie z języka rosyjskiego: Pylyp Bilyi i Alicja Pietras.
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169O interpretacji z punktu widzenia ontologii bytu duchowego Nicolaia HartmannaIn M. Brodnicki, J. Jakubowska & K. Jaroń (eds.), Historia interpretacji. Interpretacja historii, . pp. 25-35. 2012.
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148Rozum jako konstrukt interpretacyjny. Transcendentalizm Hansa LenkaIn Hubert T. Mikołajczyk (ed.), Res Philosophica. Szkice z filozofii współczesnej. pp. 121-131. 2011.
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15Andrzej Jan Noras (1960-2020): Wspomnienie i kilka słów o filozofii mojego nauczycielaRuch Filozoficzny 77 (2): 185-200. 2021.The aim of the paper is to briefly present the person, philosophical views and achievements of my recently deceased teacher Andrzej J. Noras - a great historian of philosophy, specializing in German philosophy, especially in Neo-Kantianism.
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Dialogue in Love as a Constitutive Act of Human SpiritIn Predrag Cicovacki (ed.), The human soul: essays in honor of Nalin Ranasinghe, Vernon Press. pp. 91-98. 2021.In this essay, I will discuss the meaning of the human spirit and its place in the world. My understanding of human spirit is very similar as Nicolai Hartmann’s view but I also develop it according to my own experience. In my essay, I would like to examine two insights: (1) the first is that I am using the name “human spirit” instead of “human soul,” because I treat the body as an inseparable and necessary part of the human spirit; without the body, the human spirit would not be the same that it…Read more
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188Czy czas i przestrzeń istnieją obiektywnie? Problem apriorycznych form zmysłowości od Immanuela Kanta do Nicolaia HartmannaSlupskie Studia Filozoficzne 12 (12): 19-32. 2013.
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10On Two Concepts of Thing-in-itselfIdea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 19 57-76. 2007.
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16Sokrates i problem samopoznaniaKultura I Wartości 30 (30): 5-44. 2020.Polish translation (from Russian) of the Vasily Sesemann's article "Socrates and the problem of self-knowledge". Translation source: В. Э. Сеземан, Сократ и проблема самопознания, w: Евразийский временник (Евразийское книгоиздательство: Berlin, 1925), księga 4, 224–267.
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2135Co to znaczy być transcendentalnym idealistą i empirycznym realistą jednocześnie? O statusie rzeczy w filozofii transcendentalnej.Ethos. Kwartalnik Instytutu Jana Pawła II 3 (33): 69-89. 2020.The aim of the article is to present an interpretation of the Kantian concept of transcendental idealism, which would make it possible to understand the status of things from the perspective of transcendental philosophy. The main claim of the article is that Kant’s standpoint can be situated beyond metaphysical realism and idealism, or, to use contemporary terms, beyond representationalism and constructivism. The standpoint in question can thus be regarded as an inspiration to reject the Cartesi…Read more
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217Karla Jaspersa postneokantowski projekt metafizykiKwartalnik Filozoficzny 40 (1): 25-40. 2012.Karl Jaspers’ Post-Neo-Kantian project of metaphysics. In this paper I propose an interpretation of Karl Jaspers’ project of metaphysics as a form of Post-Neo-Kantianism. Jaspers makes Kantian philosophy one of the most important starting points of his own philosophical thinking. But, like Nicolai Hartmann and Martin Heidegger, he rejects the Neo-Kantian epistemological interpretation of Kant’s philosophy. Neo-Kantians claimed that Kant rejected metaphysics and wished to set up the the…Read more
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189Nie-dualizująca filozofia Josefa Mitterera jako współczesna wersja heglizmuSłupskie Studia Filozoficzne 10 15-25. 2011.The non-dualizing philosophy of Josef Mitterer as a contemporary version of Heglism The aim of this paper is to present an analogy between philosophy of contemporary Austrian thinker Josef Mitterer and philosophy of Georg Wilhelm Friedrich Hegel. In his works (Das Jenseits der Philosophie and Die Flucht aus Beliebigkeit) Mitterer presents the project of non-dualizing way of speaking. He rejects fundamental philosophical assumption of ontological distinction between language and reality. He claim…Read more
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82Nicolai Hartmann and the Transcendental MethodLogic and Logical Philosophy 30 (No 3). 2021.One of the most often explored, repeatedly interpreted, and recognized again and again as a valuable achievement of Kant’s philosophy, is his transcendental philosophy, a new methodological approach that – as Kant believed – will allow philosophy (metaphysics) to enter upon a secure path of science. In this paper, I explore Nicolai Hartmann’s reinterpretation and development of this methodology in both the historical and systematic context of his thought. First, I will deal with the Neo-Kantian’…Read more
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2Chapter 12: Nicolai Hartmann as a Post-Neo-KantianIn Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann, Walter De Gruyter. pp. 237-252. 2011.
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40Prawa człowieka jako warunek możliwości wolności moralnej. Próba ontologicznej analizy wolności politycznejKultura I Wartości 28 (2019): 131-164. 2019.The aim of the paper is an attempt at ontological analysis of the concept of political freedom (liberty) using the recognition and understanding of the concept of freedom (moral and political, negative and positive) in the history of philosophy. I refer, among others, to three known concepts: (1) Isaiah Berlin's distinction between positive and negative liberty, (2) Hannah Arendt historical analysis related to the distinction between political freedom and freedom of the will (moral freedom), and…Read more
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215Hans Wagner jako neoneokantystaFolia Philosophica 39 (2018): 5-26. 2018.The aim of the paper is to briefly present the philosophy of Hans Wagner (1917-2000) as belonging to the last phase of the development of the German transcendental philosophy. Hans Wagner’s philosophy is presented as an attempt to synthesize earlier positions developed on the basis of this tradition, namely the synthesis of (a) neo-Kantianism with post-neo-Kantianism, (b) Kant's philosophy with Hegel's philosophy, (c) neo-Kantian transcendentalism with Husserl's transcendentalism, (d) the philos…Read more
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300W stronę ontologii. Nicolaia Hartmanna i Martina Heideggera postneokantowskie projekty filozofiiTowarzystwo Autorów i Wydawców Prac Naukowych UNIVERSITAS. 2012.The subject of the book is two twentieth-century ontological projects: the critical ontology of Nicolai Hartmann and the fundamental ontology of Martin Heidegger. The author presents their works as well in a historical as a systematical perspective. The book focuses on those contexts of their thoughts, which have been often overlooked. Hartmann and Heidegger’s ontology is presented first in their relation to Kant, secondly in reference to neo-Kantianism, and thirdly in relation to each other. On…Read more
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250The Ontology of Processual Being: Nicolai Hartmann’s interpretation of the Hegelian Dialectical ProcessConstructivist Foundations 14 (1): 62-65. 2018.Open peer commentary on the article “Neurodialectics: A Proposal for Philosophy of Cognitive and Social Sciences” by Nicolas Zaslawski. Abstract: In this commentary I maintain that in order to improve the dialectical approaches of cognition by using the Hegelian concept of the dialectical process it is necessary to take into account Hartmann’s ontology of processual being
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Remarks on progress in philosophyDiametros 160-171. 2009.The article is a reflection on a question that is raised from time to time, both among philosophers and others: Is there progress in the development of philosophical thought? The purpose of the article is not to provide an unambiguous answer to this question, but rather to consider common views on the subject, which result from initially accepting assumptions, often unwarranted, on such issues as the essence of progress in science, the understanding the history of philosophy, or the essence of p…Read more
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241Emil Lask: między neokantyzmem a postneokantyzmemEstetyka I Krytyka 26 119-134. 2012.In this paper the author shows that Emil Lask’s philosophy starts with considering of typical Neo-Kantian’s questions but at the same time it grounds a new philosophical perspective – Post-Neo-Kantianism. The origin of Lask’s research is Heinrich Rickert’s theory of judgment, however Lask finds many new solutions and initiates new ideas adopted from him by Martin Heidegger. The article discuss an innovative elements of Lask’s thought like: problem of the material side of cognition, logic of obje…Read more
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4O dwóch pojęciach rzeczy samej w sobieIdea Studia nad strukturą i rozwojem pojęć filozoficznych 19 (19). 2007.
Alicja Pietras
University of Siliesia In Katowice
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University of Siliesia In KatowiceAssistant Professor
Areas of Specialization
1 more
History of Western Philosophy |
German Philosophy |
Metaphysics and Epistemology |
Value Theory |
Social Sciences |
Cognitive Sciences |
Areas of Interest
Social Sciences |
Cognitive Sciences |
Metaphysics and Epistemology |
Value Theory |