Constantine Sandis

A Companion to the Philosophy of Action offers a comprehensive overview of the issues and problems central to the philosophy of action. * The first volume to survey the entire field of philosophy of action (the central issues and processes relating to human actions) * Brings together specially commissioned chapters from international experts * Discusses a range of ideas and doctrines, including rationality, free will and determinism, virtuous action, criminal responsibility, Attribution Theory, and rational agency in evolutionary perspective * Individual chapters also cover prominent historic figures from Plato to Ricoeur * Can be approached as a complete narrative, but also serves as a work of reference * Offers rich insights into an area of philosophical thought that has attracted thinkers since the time of the ancient Greeks

In this philosophical intervention, Constantine Sandis explores the resonances between Haruki Murakami’s 1999 novel Sputnik Sweetheart and Charles W. Morris’ 1964 book Signification and Significance. Sandis contends that the novel’s significance lies not in some correct interpretation or analysis of the signification of what we’ve been told but in figuring out what matters to us and why. This is because what things stand for and the significance that we assign to them are deeply intertwined. Murakami’s unique form of magical realism exploits this fact to reveal the symbols of love at play within the secret interconnectedness of human behaviour.

Societies around the world are struggling to think clearly about trans realities and understand trans identities. _Real Gender_ is the first book to present a cis defence of what it means to be transgender. Moyal-Sharrock and Sandis delve into the various factors which make many trans people’s experience of their gender (or lack thereof) as natural and unquestionable as that of cis people. While recognising the undeniably social aspects of gender, they find that gender cannot be completely divorced from our biological underpinnings. Contrary to popular opinion, gender self-identification does not require the denial of either biology or sex. What is needed is a more liberal understanding of our gender concepts, which would prevent us from confusing diversity with pathology. Steeped in published and personal trans testimonials, _Real Gender_ does not seek to provoke or attack, but to unequivocally defend trans realities. A powerful exploration of a divisive topic, this book will be of interest to a wide audience of readers.

Constantine Sandis takes on a very first evaluation of Waismann’s essay and shows that Waismann’s discussion of the scientific constrains on ethics is very much not anti-scientistic. Unlike Wittgenstein, Waismann does not dismiss morality as nonsense. Sandis associates Waismann’s view with expressivism, similar to the emotivism defended by his contemporary C.L. Stevenson, and points out a shared motivation with Derek Parfit’s more recent On What Matters. In an existentialist fashion Waismann invokes one’s freedom and responsibility in opting for different ethical systems, once one stops asking for moral truth and starts to choose and decide. In a detailed criticism of Waismann’s essay Sandis asks what our choosing and deciding could be based on if not in turn a normative discourse based on reasons.

This essay discusses Kant and Hegel’s philosophies of action and the place of action within the general structure of their practical philosophy. We begin by briefly noting a few things that both unite and distinguish the two philosophers. In the sections that follow, we consider these and their corollaries in more detail. In so doing, we map their differences against those suggested by more standard readings that treat their accounts of action as less central to their practical philosophy. Section 2 discusses some central Kantian concepts. In Section 3, we take a closer look at the distinction between internal and external action, as found in Kant’s philosophy of morality and legality. In Section 4, we turn to Hegel and his distinctions between abstract right, morality, and ethical life, as well as the location of his account of action within his overall theory of morality. We discuss the distinction between Handlung and Tat, and non-imputable consequences. The overall aims of our essay are to shed light on some puzzles in Kant and Hegel’s conceptions and to examine where their exact disputes lie without taking a stand on which philosophy is ultimately the most satisfactory.

In the first ever book-length treatment of David Hume's philosophy of action, Constantine Sandis brings together seemingly disparate aspects of Hume's work to present an understanding of human action that is much richer than previously assumed. Sandis showcases Hume's interconnected views on action and its causes by situating them within a wider vision of our human understanding of personal identity, causation, freedom, historical explanation, and morality. In so doing, he also relates key aspects of the emerging picture to contemporary concerns within the philosophy of action and moral psychology, including debates between Humeans and anti-Humeans about both 'motivating' and 'normative' reasons. Character and Causation takes the form of a series of essays which collectively argue that Hume's overall project proceeds by way of a soft conceptual revisionism that emerges from his Copy Principle. This involves re-calibrating our philosophical ideas of all that agency involves to fit a scheme that more readily matches the range of impressions that human beings actually have. On such a reading, once we rid ourselves of a certain kind of metaphysical ambition we are left with a perfectly adequate account of how it is that people can act in character, freely, and for good reasons. The resulting picture is one that both unifies Hume's practical and theoretical philosophy and radically transforms contemporary philosophy of action for the better.

Over the course of the last 15 years, Constantine Sandis has advanced our understanding of the role that action plays in shaping our moral thought. In this collection of his best essays in the philosophy of action, Sandis brings together updated versions of his writings, accompanied by a new introduction. Read collectively they demonstrate the breadth of his interests and ability to relate to broader issues within the culture, connecting debates in philosophical psychology about motivation, negligence, and moral responsibility with Greek tragedy, social psychology and literature.

_The Philosophy of Action: An Anthology_ is an authoritative collection of key work by top scholars, arranged thematically and accompanied by expert introductions written by the editors. This unique collection brings together a selection of the most influential essays from the 1960s to the present day. An invaluable collection that brings together a selection of the most important classic and contemporary articles in philosophy of action, from the 1960’s to the present day No other broad-ranging and detailed coverage of this kind currently exists in the field Each themed section opens with a synoptic introduction and includes a comprehensive further reading list to guide students Includes sections on action and agency, willing and trying, intention and intentional action, acting for a reason, the explanation of action, and free agency and responsibility Written and organised in a style that allows it to be used as a primary teaching resource in its own right.

Wittgenstein's earlier treatment of causation and induction remains thought‐provoking and relevant to contemporary debates in the philosophy of science. Wittgenstein's approach to causation and induction in the Tractatus emerges in the context of two separate, but related discussions. A negative discussion that aims to expose a particular understanding of natural necessity as nonsensical, and a more positive discussion concerning the role played by laws in the natural sciences. In the Tractatus, Wittgenstein suggests that internal relations hold between propositions by virtue of the latter's truth‐functional structures. Causal laws are instructions that circumscribe what counts as a senseful proposition of the causal form within an optional system. The natural necessity view (NNV) criticized by Wittgenstein in the Tractatus suggests that some relations of necessary entailment arise between possible states, not by virtue of any internal relations between them, but by virtue of the obtaining of certain laws of nature.

The aim of this book is to provide an in-depth account of Hegel’s writings on human action as they relate to contemporary concerns in the hope that it will encourage fruitful dialogue between Hegel scholars and those working in the philosophy of action. During the past two decades, preliminary steps towards such a dialogue were taken, but many paths remain uncharted. The book thus serves as both a summative document of past interaction and a promissory note of things to come. We begin this introduction with some general words regarding the philosophy of action before singling out reasons for exploring Hegel’s thought in relation to it. We next present a brief overview of studies conducted to this day, followed by a thematic appraisal of the contributions appearing in this volume.

Este artículo argumenta que había considerablemente más filosofía de acción en teoría moral antes de 1958 (cuando Anscombe se quejó de su falta bajo el lema «filosofía de la psicología») que la que ha habido desde entonces. Esto se debe en parte a que Anscombe influyó en la formación de la «teoría de la virtud» como otra posición más dentro de la ética normativa, y el trabajo de Anscombe contribuyó a la formación de la «psicología moral» como una rama completamente distinta (y ahora cada vez más empírica) de la filosofía moral.