Devinder Pal Singh

Quakerism, formally known as the Religious Society of Friends, offers a nuanced and evolving perspective on environment and nature that bridges spirituality, ethics, and scientific understanding. While early Quaker texts do not explicitly articulate environmental doctrines, their foundational principles, particularly the belief in the “Inner Light,” imply an ethic of respect, restraint, and relational existence that aligns with ecological thinking. This article critically examines Quaker testimonies such as simplicity, peace, and unity, interpreting them through a modern environmental lens. It challenges common misconceptions that Quakerism is either anthropocentric or detached from scientific reasoning, demonstrating instead that its experiential approach to truth harmonizes with ecological science. Drawing upon early writings of George Fox and William Penn, as well as contemporary Quaker scholarship, the article argues that Quakerism promotes a concept of “right relationship” that integrates human, ecological, and spiritual well-being. The study concludes that Quaker ecological thought is not a modern adaptation but a natural evolution of its enduring spiritual framework (Punshon, 2006; Quaker Faith & Practice, 2013).

In an age of unprecedented access to knowledge, religion remains one of the most powerful forces shaping human identity, morality, and meaning. At its finest, it provides psychological grounding, ethical direction, and communal belonging. Yet under certain conditions, faith can calcify into something resembling self-hypnosis, a state in which beliefs operate not through conscious reflection but through deep, automatic internalization. Understanding this phenomenon, its causes, consequences, and remedies, is essential for any society that values both spiritual vitality and intellectual integrity.

This article examines the relationship between environment and nature in Chinese folk religion through an interdisciplinary framework that integrates cultural philosophy, traditional ecological knowledge, and contemporary scientific perspectives. It advances the argument that Chinese folk religion should not be reduced to a collection of superstitious practices; rather, it constitutes a sophisticated system of ecological ethics grounded in the principle of harmony between heaven, earth, and humanity. Drawing on classical texts such as the Dao De Jing and Huainanzi, the study elucidates how key concepts, including ziran (naturalness) and wu wei (non-interference), resonate with contemporary ecological paradigms, particularly systems thinking and sustainability science. The article further investigates the role of sacred natural sites, seasonal rituals, and community-based practices in fostering biodiversity conservation and environmental stewardship. By examining these traditions through the lens of traditional ecological knowledge, their practical relevance to modern environmental management is underscored. Moreover, the study challenges prevailing misconceptions by demonstrating that nature within Chinese folk religion is perceived not as a resource to be exploited, but as a partner in a mutually sustaining relationship. Ultimately, the analysis highlights the importance of integrating ancient wisdom with scientific approaches to address contemporary ecological challenges and to advance pathways toward sustainable living.

This article explores three foundational metaphysical principles in Sikh philosophy: relativity, interconnectedness, and impermanence. Grounded in the doctrine of Ik Oankār, the affirmation of a single, unifying Divine Reality, Sikh teaching views all existence as embedded within a sacred cosmic order (hukam). The principle of relativity underscores that no phenomenon exists in isolation; rather, every entity and event arises in relation to other beings, contexts, and conditions. The concept of interconnectedness emerges from this relational ontology: all beings are intrinsically linked as manifestations of the same Divine Light, prompting an ethic of universal compassion and equality. Impermanence, the third pillar, recognizes the transitory nature of all created forms, encouraging a deeper spiritual awareness and detachment from fleeting worldly phenomena. Together, these metaphysical principles foster a worldview that transcends dualities and reinforces spiritual humility, ecological responsibility, and moral engagement. The article argues that by integrating these concepts, Sikh philosophy provides profound insights into the nature of physical reality, insights that harmonize with contemporary ecological thought, relational physics, and global ethics. Ultimately, these core principles guide human life toward harmony with the cosmos and alignment with Divine Truth.

Environmental crises such as climate change, biodiversity loss, and resource depletion demand ethical frameworks that complement scientific and technological solutions. This article examines Islamic perspectives on the environment and nature. It demonstrates that Islam offers a coherent and integrated ecological ethic rooted in theology, morality, and rational reflection. Drawing upon Qur’anic teachings, Prophetic traditions, and contemporary environmental science, the study challenges common misconceptions that Islam is anthropocentric or indifferent to ecological concerns. Key concepts such as Tawḥīd (unity of existence), Khalīfah (stewardship), Mīzān (balance), and Amānah (trust) are analyzed to show how they establish limits on consumption, emphasize biodiversity protection, and promote responsible resource management. The article further highlights the convergence between Islamic environmental ethics and modern scientific understandings of ecological interdependence and sustainability. By situating environmental responsibility within moral accountability and spiritual awareness, the paper argues that Islamic teachings can meaningfully contribute to contemporary global environmental discourse and sustainable development initiatives.

Dr. D.P. Singh is a brilliant Physicist by training, a practicing Gursikh, and a dedicated researcher of Science and Sikhism. I was wondering how a physicist would justify his new venture as the Director of the Centre for Understanding Sikhism? After reading his half a dozen books on the Sikh religion, I am fully satisfied and testify that DP Singh is one of the best Sikh theologians in the Sikh world. He has not only imbibed the spirit of Sikhi based on the core principles of the Sikh scripture, Sri Guru Granth Sahib, but also interpreted its message for Sikhs in general and Sikh Youth in particular using scientific methodology. Dr. Bhai Harbans Lal, a celebrated Scientist and a Theologian himself, mentions briefly in the introduction that DP Singh deems it necessary to give a background of the contents of this book before the discussion of the main theme. He presents the main topics under discussion by DP Singh and elaborates on the social and cultural background in which Guru Nanak launched his revolutionary mission to reform society, which was riven by the decadent religiosity of his times. The author explains the purpose of writing “A Path to Truthful Living” in his Foreword: “This book is not a mere intellectual exercise or a scholarly treatise. It is a heartfelt exploration of Guru Nanak’s timeless teachings, presented in a way that seeks to touch the very core of our being”. The author further elaborates the central theme of his book: “The Panj Khands are five distinct domains of existence described by Guru Nanak in his profound compositions. Through the exploration of the Dharam Khand (Domain of Righteousness), Gyan Khand (Domain of Knowledge), Saram Khand (Domain of Endeavour), Karam Khand (Domain of Grace), and Sach Khand (Domain of Truth), we are encouraged to reflect on the nature of our thoughts, actions, and beliefs”.

Sikhi is, by its very nature, a universalist spiritual tradition. Its scriptures speak in many languages; its founders travelled thousands of kilometres across continents; its message affirms that divine light pervades all beings without distinction of caste, nation, or culture. And yet, despite this expansive vision, Sikhi today remains predominantly confined to the Indo-Pakistani world and to Punjabi diasporic communities abroad. The paradox is striking: a religion built on global inclusivity appears limited in global reach. However, the problem does not lie in Sikh theology, which is among the most open, egalitarian, and interfaith-oriented in world religious thought, but in the historical conflation of Sikhi with Punjabi ethnic culture. Over time, this fusion has unintentionally narrowed the religion’s global accessibility. The result is that many non-Punjabi seekers admire Sikh principles yet hesitate to approach gurdwaras or engage deeply with the tradition, perceiving it as culturally bounded rather than universally welcoming.

Guru Nanak can be understood as a natural philosopher by situating his thought alongside major figures traditionally associated with natural philosophy, including Aristotle, Nicolaus Copernicus, Giordano Bruno, Galileo Galilei, Isaac Newton, Charles Darwin, and Albert Einstein. Although Guru Nanak did not practice empirical science in the modern methodological sense, his metaphysical reflections, cosmological insights, and ethical integration of universal order align with the broader intellectual spirit of natural philosophy. The study highlights key parallels, including his articulation of cosmic unity (Ik Oankar), the principle of Hukam as the universal order, ecological sensitivity, and profound intellectual humility in the face of creation's vastness. At the same time, it distinguishes his contemplative and experiential approach from the mathematical and experimental methods of early modern scientists. The article concludes that Guru Nanak can be understood as a distinctive natural philosopher whose synthesis of cosmology, ethics, and spirituality expands the conceptual boundaries of natural philosophy beyond technical science, offering a holistic framework in which understanding nature requires both intellectual inquiry and inner transformation.

The contemporary environmental crisis has prompted renewed scholarly interest in religious and ethical traditions that promote ecological responsibility. Sikhi, rooted in the teachings of Sri Guru Granth Sahib, presents a deeply integrated spiritual and ecological worldview that emphasizes harmony between humanity and nature. This article examines the prime environmental teachings of Sikhism as articulated in Gurbani and exemplified by the Sikh Gurus. Central to Sikh environmental ethics is the belief in the immanence of the Divine within nature, rendering the Earth and its elements sacred and worthy of reverence. Concepts such as Panj Tatt (five classical elements), Earth as dharamsal (a place for righteous action), interdependence of all life forms, and simple living provide a comprehensive ecological framework grounded in spiritual consciousness. The study highlights how Sikh teachings critique ego-driven exploitation (haumai) as a root cause of environmental degradation and instead advocate humility, restraint, and service (seva). By analyzing scriptural hymns and theological principles, this article demonstrates that Sikhism offers not merely symbolic reverence for nature but a practical ethic of sustainability encompassing economic justice, community sharing, and ecological stewardship. The findings suggest that Sikh environmental philosophy is highly relevant to contemporary ecological discourse, offering a faith-based model for sustainable living, ethical development, and planetary well-being grounded in spiritual wisdom and universal responsibility.

Harmandir Sahib, also known as the Golden Temple, in Amritsar, India, is a cornerstone of Sikhism and a global symbol of spirituality, equality, and resilience. This essay explores its multifaceted legacy across spiritual, historical, architectural, cultural, and social dimensions. As the holiest Sikh shrine, it welcomes all, embodying inclusivity through its open entrances and sacred Sarovar. Historically, it has endured destruction and reconstruction, reflecting the Sikh people's perseverance, notably under the patronage of Maharaja Ranjit Singh. Architecturally, its golden facade and humble design blend Mughal and Rajput styles, symbolizing Sikh values. The Langar, serving thousands daily, revolutionizes social equality by uniting diverse communities through shared meals. Culturally, it shapes Sikh identity and inspires global interfaith dialogue and humanitarian efforts. Despite challenges like environmental concerns and political complexities, its universal message endures, amplified by digital outreach. Harmandir Sahib’s legacy transcends religion, offering a timeless model of compassion and unity that reinforces its role as a spiritual and cultural beacon for humanity in an increasingly divided world.

Pope Leo XIV’s recent condemnation of religious violence and call for universal brotherhood at the Council of Nicaea anniversary echoes Sikh teachings articulated five centuries earlier. This article highlights parallels between the Pope’s message and Sikh principles such as rejecting extremism, affirming universal fraternity through “Ik Onkar,” and translating spirituality into service, exemplified by langar. Historic interfaith gestures, such as the foundation of the Golden Temple, reinforce this shared ethos. Amid rising global tensions, these convergent teachings offer urgent guidance for peace and human dignity.

Christianity offers a profound and often misunderstood perspective on the environment and nature, emphasizing stewardship, moral responsibility, and reverence for creation. Contrary to the common misconception that Christian theology promotes exploitation of the natural world, biblical texts portray humans as caretakers rather than conquerors. Genesis 1–2 emphasizes tending to and caring for creation, while Romans 1:20 and other passages highlight nature as a revelation of divine wisdom. The teachings of figures such as Saint Francis of Assisi further exemplify ethical engagement with all living beings. Integrating modern scientific insights from ecology, conservation biology, and climate science, the Christian ethic of care aligns with sustainable practices and recognizes the interdependence of human and ecological well-being. By bridging scripture and science, Christianity provides a morally grounded framework for addressing contemporary environmental challenges, encouraging both spiritual reflection and practical action to preserve biodiversity, ecosystems, and the planet for current and future generations.

Pope Leo XIV’s recent condemnation of religious violence and call for universal brotherhood at the Council of Nicaea anniversary echoes Sikh teachings articulated five centuries earlier. This article highlights parallels between the Pope’s message and Sikh principles such as rejecting extremism, affirming universal fraternity through “Ik Oankaar,” and translating spirituality into service, exemplified by langar. Historic interfaith gestures, such as the foundation of the Golden Temple, reinforce this shared ethos. Amid rising global tensions, these convergent teachings offer urgent guidance for peace and human dignity.

The convergence of artificial intelligence (AI) and spiritual traditions is creating new avenues for transmitting ethical and cultural values to younger generations. Within the Sikh context, where core principles such as Naam Japna (meditation on the Divine), Kirat Karni (honest living), and Vand Chakna (sharing with others) emphasize universalism, equality, and moral responsibility, AI technologies offer a unique platform for renewal and engagement. This article explores how AI can serve as a catalyst for Sikh youth to adopt and embody these values in a rapidly digitizing and globalizing environment. It argues that AI-driven tools, including Gurbani translation systems, personalized learning applications, immersive simulations, and virtual sangat platforms, can bridge generational divides and make Sikh teachings accessible, interactive, and contextually meaningful. The study also examines the ethical concerns inherent in applying AI to spiritual education, including authenticity, data privacy, algorithmic bias, and the potential commodification of sacred texts. Drawing on insights from digital religion studies, Sikh pedagogy, and comparative interfaith experiences, the article positions AI not as a substitute for lived faith but as a complementary instrument for value-based formation. By analyzing both opportunities and challenges, it highlights how AI can foster a dynamic dialogue between tradition and technology. Ultimately, the article proposes that AI, when used responsibly, can help Sikh youth internalize timeless principles as they navigate the complexities of the modern world. Thereby ensuring the continuity of Sikh values in future generations.

Martyrdom has been a decisive moral force in human history, shaping religious consciousness, political ideals, and cultural identities across civilizations. This article offers a comparative, multireligious examination of six exemplary martyrdoms: Jesus Christ in early Christianity, Imam Hussain ibn Ali at Karbala in Islam, Socrates in classical philosophy, Joan of Arc in medieval Christendom, Guru Arjun in early Sikhism, and Guru Tegh Bahadur in seventeenth-century India in Sikhism. Through an interdisciplinary approach drawing on theology, history, philosophy, and primary sacred texts, the study analyzes how these deaths served as ethical turning points, catalyzing transformative movements grounded in conscience, resistance, and truth. Each martyrdom is presented with expanded historical detail and fully referenced primary quotations, ranging from the Gospels and Plato to the Aad Guru Granth Sahib and Persian sources. The article argues that, in its purest form, martyrdom is not merely the death of a righteous individual but the birth of a new moral horizon for a community. Despite the immense diversity of these traditions, the martyr stands as a universal archetype of ethical fidelity that transcends coercive power. Ultimately, the study reveals how these six martyrdoms continue to inform contemporary discourses on justice, human rights, spiritual autonomy, and collective memory.

Pope Leo XIV’s recent condemnation of religious violence and call for universal brotherhood at the Council of Nicaea anniversary echoes Sikh teachings articulated five centuries earlier. This article highlights parallels between the Pope’s message and Sikh principles such as rejecting extremism, affirming universal fraternity through “Ik Oankaar,” and translating spirituality into service, exemplified by langar. Historic interfaith gestures, such as the foundation of the Golden Temple, reinforce this shared ethos. Amid rising global tensions, these convergent teachings offer urgent guidance for peace and human dignity.

September 12, 2025 – The Department of Physics at Sri Guru Granth Sahib World University, Fatehgarh Sahib, hosted an expert talk by Dr. Devinder Pal Singh, Director of the Center for Understanding Sikhism, Mississauga, Ontario, Canada, on the timely theme “Harnessing AI for Sikhism – Opportunities and Risks.” The event was graced by the presence of Dr. Pritpal Singh, Vice-Chancellor; Prof. S. S. Billing, Dean of Academic Affairs; Dr. Tegbir Singh, Registrar; and Dr. Preet Kaur, Head of the Department of Physics. In his remarks, Vice-Chancellor Dr. Pritpal Singh appreciated Dr. Devinder Pal Singh’s contributions to the promotion of Sikhism and emphasized the importance of exploring artificial intelligence in the context of religious studies. In her welcome address, Dr. Preet Kaur highlighted Dr. Singh’s extensive contributions to Sikh studies and his pioneering work in exploring the intersections of science, technology, and religion. During his talk, Dr. Singh discussed how artificial intelligence (AI) presents both transformative opportunities and significant ethical challenges for Sikh communities worldwide. He emphasized the potential of AI in areas such as preservation and accessibility of Sikh scriptures, educational tools for youth, and global interfaith dialogue. At the same time, he cautioned against over-reliance on technology, underlining the risks of misinformation, cultural misrepresentation, and ethical dilemmas in AI development. The event also featured the release of Dr. Singh’s newly published book, “Echoes of a Digital Dawn – AI’s Triumphs and Trials,” which explores the broader societal implications of artificial intelligence in contemporary life. A large number of students attended the event and actively engaged in a lively discussion session, raising questions about AI’s role in shaping future religious scholarship and community practices. The program concluded with a vote of thanks, expressing appreciation for Dr. Singh’s insightful perspectives and his continuing efforts to bridge the gap between emerging technologies and Sikh thought.

Dr. Devinder Pal (DP) Singh joined the Physics Department in 1983 as an Ad-hoc Lecturer to teach Physics and complete his doctorate degree in Physics (Acoustics). I found him as a dedicated teacher and researcher. Upon moving to Canada as an immigrant, he initiated a new venture, the “Center for Understanding Sikhism”. A similar organization, the “Institute for Understanding Sikhism,” was established in 1999 by Dr. D. S. Chahal in Montreal. I was perplexed as to why a hardcore physicist was meddling in Sikhism. My curiosity was satisfied after reviewing his book, “Science and Sikhism: Conflict or Coherence.” I started rating him as one of the greatest exponents of Sikhism (Sikhi) in the modern age. The Foreword “A Sacred Mirror: Seeing Ourselves Through Sikh Narratives” is by Bhai Harbans Lal, Ph.D., D. Litt (Hons). Bhai Lal appreciates the technique used by D. P. Singh: “It brings the living essence of Gurbani into our day-to-day existence. These are not abstract theological exercises, nor are they simply nostalgic tales of rural life. Instead, they are powerful spiritual parables, immersive narratives that reveal how the universal truths embedded in Sikh teachings manifest in the hearts, struggles, and transformations of everyday people”. The author introduces his UNIQUE work in the Preface “Bridging the Temporal and the Timeless” as follows: “The stories in Mystic Echoes: Stories Rooted in Sikh Spiritual Realms emerge from the convergence of profound spiritual reflection, lived experience, and the enduring resonance of Sikh philosophy. They are not merely works of fiction, but narrative expressions of spiritual truths rooted in the teachings of the Sikh Gurus”. Further, D. P. Singh explains the relevance and importance of chosen topics: “Each story in Mystic Echoes is an attempt to explore a specific spiritual theme from within the Sikh tradition: Naam (Divine Name), Hukam (Divine Order), Haumai (Ego), Maya (Worldly Illusion), Raza (Divine Will), Sunn (Primal Void), Sahaj (Equilibrium), Bhaau and Bhae (Devotional Love and Reverent Fear), Nadar (Grace), Wismad (Wondrous Bliss), Anhad Naad (Unstruck Melody), Chautha Pad (Fourth State), Dasam Duar (Tenth Gate), Panj Tat (Five classical elements), and Daya (Compassion) among others.

It is my pleasure to write a review of "Exploring Sikhism: Faith, Values, and Heritage," authored by the esteemed scientists and theologians Dr. Bhai Harbans Lal and Dr. Devinder Pal Singh. It is a profound and timely contribution to Sikh scholarship, offering a comprehensive exploration of Sikhism’s spiritual, philosophical, and cultural dimensions. This hardcover volume comprises 18 chapters, organized into four thematic arcs. It is enriched by a foreword from S. Tarlochan Singh, a former Indian parliamentarian, which serves as a detailed introduction to the book. The book is a scholarly yet accessible resource for both Sikhs and non-Sikhs, addressing the faith’s timeless wisdom and its relevance in a rapidly evolving, technology-driven world. The book is structured as a collection of various essential and innovative articles published by the authors in different journals and newspapers, bridging Sikhism’s eternal teachings with contemporary challenges, making it both a theological treatise and a practical guide. Its four parts—Foundations of Faith, Spiritual Praxis and Historical Legacy, Sikhism in the Age of Innovation, and Global Challenges and Sikh Identity- offer a logical progression from core principles to their modern applications.

Guru Tegh Bahadur, the Ninth Guru of the Sikhs, is revered not only for his spiritual wisdom but also for his unparalleled martyrdom in defence of religious freedom. In an era marked by religious persecution under Mughal rule, his ultimate sacrifice in 1675 to protect the rights of Kashmiri Pandits to practice their faith freely signifies a pivotal moment in the history of human rights. This article explores Guru Tegh Bahadur’s martyrdom through the lens of pluralistic societies. It draws connections between his advocacy for universal religious freedom and contemporary frameworks of interfaith harmony, human rights, and secular governance. Employing a qualitative research methodology rooted in historical-textual analysis, the study examines primary Sikh scriptures and secondary scholarly interpretations. The findings highlight how Guru Tegh Bahadur’s legacy informs modern discourses on religious pluralism, civil liberties, and ethical resistance against authoritarianism. This martyrdom, far from being a sectarian act, epitomizes a transcendent commitment to the dignity of all religions. In the modern era, when pluralism is increasingly threatened by sectarianism and authoritarianism, the life and sacrifice of Guru Tegh Bahadur continue to serve as a guiding light. His example challenges both states and societies to uphold the sanctity of conscience and protect diversity as a fundamental human and divine right.

Historically known as the "Land of Five Rivers," the Punjab region is a melting pot of cultures and traditions shared by Muslims, Sikhs, and Hindus. This article explores the common heritage of Punjab, characterized by shared language, festivals, music, cuisine, spiritual practices, and architectural influences. Punjabi, a unifying language, serves as a medium for diverse literary and artistic expressions, transcending religious divides. Festivals like Vaisakhi, Basant Panchami, and the Urs of Sufi saints bring communities together in celebration, reflecting the region's agrarian and spiritual ethos. Music and dance, including Bhangra and Gidda, highlight the vibrant cultural identity that unites Punjabis globally. The culinary traditions, symbolized by dishes like sarson da saag and communal practices like langar, underscore values of sharing and inclusivity. Punjab's art and architecture integrate Islamic, Sikh, and Hindu influences, representing its composite culture. Despite the trauma of partition, the shared Punjabi heritage endures, celebrated by diaspora communities and through cross-border collaborations. This legacy of unity amidst diversity provides a model for coexistence, emphasizing the importance of mutual respect and cultural preservation in a polarized world. By honouring this heritage, Punjabis contribute to a global narrative of harmony and resilience.

Dr. Puran Singh, the author of The Tragedy of Komagata Maru, is a distinguished writer and journalist based in Vancouver, B.C., since 1976. Dr. Puran Singh’s expertise is exceptionally well-suited to the topic of The Tragedy of Komagata Maru due to his extensive academic background, professional experience, and personal involvement in the Sikh community. His dual master’s degrees in history and political science, along with his Ph.D., provide him with a deep understanding of historical events and political dynamics, both of which are crucial for analyzing the Komagata Maru incident and its implications.His professional experience as a Lecturer in Political Science has equipped him with the skills to critically evaluate and explain complex sociopolitical issues. Furthermore, his long tenure as a Library Assistant at the Asian Library and Library Processing Center at the University of British Columbia demonstrates his proficiency in research and access to a wealth of academic resources, which is essential for conducting thorough historical research.

Dr. Manmohan Singh, India’s 13th Prime Minister, is a beacon of resilience, wisdom, and selfless service. From his humble beginnings in a refugee family to his transformative role in shaping India’s economic and global stature, his journey is a testament to perseverance and visionary leadership. As the architect of India’s 1991 economic liberalization, he dismantled bureaucratic constraints, paving the way for sustained economic growth. His tenure as Prime Minister witnessed landmark initiatives in economic stability, diplomacy, and social welfare, including the Indo-US nuclear deal and MGNREGA. Despite political challenges, Dr. Singh’s integrity and humility remained unwavering, earning him global respect. Deeply rooted in Sikh values, he exemplified ethical governance and inclusive leadership. His life offers invaluable lessons, resilience in adversity, knowledge as power, diplomacy for progress, and leadership as service. In a world where loud rhetoric often overshadows action, Dr. Singh’s quiet yet profound impact inspires future generations.

Artificial intelligence (AI) is rapidly changing how we interact with the world, including our spiritual lives. This article explores the potential of AI to transform the learning and practices of Sikhi spirituality. AI can enhance access to and understanding Gurbani, foster global Sikh communities and support Sikh education and seva initiatives. However, ethical considerations regarding doctrinal accuracy, tradition preservation, and AI's potential to replace human connection require careful attention. Sikh institutions must proactively guide the development and implementation of AI to ensure alignment with Sikh values and principles, promoting a balanced approach that leverages technology to enhance, not replace, human spiritual engagement.

Recently, following news (in Punjabi) was published in Canada Sikh Times, Vol. 3. No. 8, 23 Feb.-1st March 2025. p. 3 (Column 1). “Grok AI has called Sikhism, the best religion in the world: A post on the social media platform ‘X’ is going viral, in which a user named Gurkaran Gill asked a question to ‘Grok,’ the artificial intelligence (AI) platform created by Elon Musk, the world’s richest person. The question was, ‘If you had to choose a religious supremacy to rule over the Earth, which would you pick from Sikhism, Christianity, Islam, Judaism, Hinduism, or any other major religious group?’ Grok’s interesting response was, ‘That’s a tough question. If I had to choose a religion to take charge of the Earth, I would pick Sikhism because it embodies the fundamental human values like equality, rejection of caste discrimination, and service to humanity. This religion does not focus on dominating people of other faiths but emphasizes living in harmony with them.’ In this new technological era, the fact that AI has described Sikhism as mature and complete is a matter of great pride for Sikhs.” In response to the above news, I would like to opine that the claim that Sikhism stands out uniquely for values like equality and service to humanity overlooks similar principles found in other major religions. For instance, Christianity emphasizes love for one’s neighbor and charity, Islam promotes social justice and community welfare, and Buddhism advocates compassion and non-discrimination. To elevate Sikhism above these faiths based on a single AI response ignores the complexity and shared ethical foundations across religious traditions, reducing a profound question to a superficial endorsement.