-
F. Nietzsche, "Daybreak: Thoughts on the prejudices of morality"International Journal for Philosophy of Religion 15 (1/2): 100. 1984.
-
7Ernst Cassirer (review)Review of Metaphysics 54 (4): 921-923. 2001.Lofts’s purpose is to interpret Cassirer in the light of francophone post-structuralist thought, particularly that of Jacques Lacan. Portraying a cautious neo-Kantian as a proto-post-structuralist may seem almost perverse, but the notion has potential. Unfortunately, the book reads as if it were still in rough draft. Its sections are disconnected, its arguments and insights are truncated or aphoristic, its style is careless, and it is poorly edited. Orthographical and typographical errors abound…Read more
-
7Thinking in the Light of Time (review)Review of Metaphysics 54 (4): 911-913. 2001.This is a lucid and ambitious book. It is about Heidegger, not Hegel. Boer recognizes that her “wide-ranging” endeavor to “give a systematic interpretation of Heidegger’s entire thinking” is a difficult project that “entails risks”. She meets the challenge head on, considering not only the usually expected texts in Heidegger’s corpus, but also devoting “considerable attention to texts that have only been available for a few years”.
-
14Dark Riddle (review)Review of Metaphysics 52 (3): 732-734. 1999.Yovel is a prolific, diligent, and sagacious Israeli scholar who has published extensively on Maimonides, Spinoza, Kant, Hegel, and Nietzsche, and who holds named chairs in philosophy at both Hebrew University of Jerusalem and the New School for Social Research. That such a prominent Jewish intellectual has created a perceptive book-length analysis of an important topic which frequently inspires articles and books by non-Jews is a welcome addition to the literature on German philosophy. It is al…Read more
-
21Miklowitz, Paul S. Metaphysics to Metafictions: Hegel, Nietzsche, and the End of Philosophy (review)Review of Metaphysics 53 (2): 463-465. 1999.
-
14Self and World in Schopenhauer’s Philosophy (review)International Studies in Philosophy 23 (2): 138-139. 1991.
-
47Hegel’s Theory of Mental Activity (review)The Owl of Minerva 26 (2): 224-228. 1995.The purpose of this book is the exegesis and criticism of §§ 387-482 of the Encyclopedia. DeVries is skillful at this task, coloring his portrait of subjective spirit with understandings of relevant sections of Hegel’s other texts, notably the Phenomenology and the two Logics. The result is worth reading, for it proves to offer several new and - as the author himself expressly wishes - “controversial” ways of looking at the philosophy of spirit.
-
46From Self-Consciousness to Reason in Hegel’s Phenomenology of SpiritInternational Philosophical Quarterly 53 (3): 309-324. 2013.The transition from self-consciousness as the unhappy consciousness to reason as the critique of idealism is among the most important in Hegel’s Phenomenology of Spirit. Yet this transition is implicit and not readily discernible. This paper investigates (1) whether we can discover and describe any roadblock that the unhappy consciousness is able to knock down, or despite which it is able to maneuver, and so become reason; or (2) whether the unhappy consciousness arrives at an impassable dead en…Read more
-
44Freiheit und System bei Hegel (review)The Owl of Minerva 12 (3): 9-11. 1981.One notices immediately that this is a very well organized piece of work, complete with both name and subject indices. The six-page analytic table of contents helpfully distinguishes Angehrn’s various digressions, chiefly into Marxian thought, from the mainstream of his argument. The bibliography is generally an excellent brief sampling of the pertinent Hegelian literature of the last fifteen or twenty years; although, as one might easily expect, since Angehrn earned his doctorate with this work…Read more
-
28Dostoevskii's Specific Influence on Nietzsche's Preface to DaybreakJournal of the History of Ideas 52 (3): 441-461. 1991.
-
45Über die Prinzipien des Schönen=De pulchri principiis (review)The Owl of Minerva 30 (2): 297-302. 1999.
-
19The unfolding of Hegel's Berlin philosophy of religion, 1821–1831International Journal for Philosophy of Religion 25 (1): 53-64. 1989.
-
50Sources of Nietzsche's "God is Dead!" and its Meaning for HeideggerJournal of the History of Ideas 45 (2): 263. 1984.
-
46Miscellaneous Writings of G. W. F. Hegel (review)The Owl of Minerva 37 (2): 191-196. 2006.This is the right book done wrong. Stewart has perceived a genuine gap in the published English Hegel translations, but has filled it in a way that does not enhance anglophone Hegel scholarship. He has instead produced a so-called “non-book,” i.e. has only slapped together a bunch of previously published and readily available translations with a new introduction, bibliography, and index. Moreover, he has failed to include many of Hegel’s most important essays and reviews.
-
24A Few Words from the Associate EditorThe Owl of Minerva 25 (1): 3-4. 1993.Pure serendipity got me involved in the HSA. I was in my first month of graduate school, had already decided to write my M.A. thesis on Hegel, and had begun to study the Philosophy of Right in preparation for this work. Then I learned from a posting on a bulletin board that some outfit called the “Hegel Society of America” - which I had never heard of - was about to have a meeting just two miles down the road. My thesis advisor strongly encouraged me to attend - so I went, but with no idea what …Read more
-
15Would Hegel Have Liked to Burn Down All the Churches and Replace Them with Philosophical Academies?Modern Schoolman 68 (1): 41-56. 1990.
-
54God, evil, and ethics: a primer in the philosophy of religionGegensatz Press. 2004.Presents the basic elements of the philosophy of religion tradition in a new and provocative way as original philosophical narrative interspersed with rich selections from Plato, Boethius, Thomas Aquinas, Anselm, Pascal, Descartes, Paley, Leibniz, Hume, Hegel, Kant, Mill, Stephen, Royce, James, and Clifford. The history and concepts of philosophy of religion emerge more clearly through this integration and interrelation of classical texts with modern summary and interpretation.
-
23Aakash Singh Rathore and Rimina Mohapatra. Hegel’s India: A Reinterpretation, with TextsThe Owl of Minerva 48 (1/2): 170-174. 2016.
-
3Two early interpretations of Hegel's theory of Greek tragedy : Hinrichs and GoetheIn Mark Alznauer (ed.), Hegel on tragedy and comedy: new essays, State University of New York Press. pp. 43-56. 2021.
-
16The Pedagogical Primacy of Language in Mental Imagery: Pictorialism vs. DescriptionalismJournal of Aesthetic Education 56 (3): 1-24. 2022.This paper argues for the primacy of language over vision as a means of communication. Words convey information more clearly, accurately, reliably, and profoundly than images do. Images by themselves give only impressions; they do not denote, unless accompanied by some sort or level of description. Also, any visual image, whether physical or mental, unless it is eidetic, must involve some degree of interpretation, interpolation, or description for it to be capable of conveying information, havin…Read more
-
71Hegel and Skepticism (review)Idealistic Studies 22 (3): 267-269. 1992.A book on this topic is long overdue. It is high time that a competent Hegel scholar recognized and assessed the danger posed to Hegel’s whole system by the skeptical tradition, argued that Hegel’s Jena writings, culminating in the Phenomenology, are primarily works of epistemology rather than metaphysics, examined Hegel’s own views on ancient and modern skepticism, identified and criticized Hegel’s own strategies for defending his thought against the skeptical threat, and took Hegel seriously a…Read more
Bryn Mawr College
PhD, 1985
Areas of Specialization
19th Century Philosophy |
European Philosophy |
Philosophy of Religion |
Arts and Humanities |