•  46
    The doctrine of the Trinity developed in response to a range of theological interests, among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have in…Read more
  •  10
    Native wisdom
    The Philosophers' Magazine 24 23-24. 2003.
  •  18
    Ending Gender
    The Philosophers' Magazine 82 15-17. 2018.
  •  11
    Is Utilitarianism Bad for Women?
    Feminist Philosophy Quarterly 3 (4): 1-21. 2017.
    Is Utilitarianism Bad for Women? Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of ‘adaptive preference’ makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and,…Read more
  •  15
    A Stage-Theoretical Account of Diachronic Identity
    Metaphysica 19 (2): 259-272. 2018.
    Diachronic identity is understood as an identity holding between something existing at one time and something existing at another time. On the stage view, however, ordinary objects are instantaneous stages that do not exist at other times so diachronic identity is, at best, problematic. On account proposed here a name does not, as Sider and others suggest, denote a stage concurrent with its utterance. Rather, at any time, t, a name of an ordinary object designates a stage-at-t as its primary ref…Read more
  •  9
    Almost Indiscernible Twins
    Philosophy and Phenomenological Research 52 (2): 365-382. 1992.
  •  15
    The Ethics of Dwarf-Tossing
    International Journal of Applied Philosophy 4 (4): 1-5. 1989.
  •  26
    The Virtuous and Vicious Circles of Academic Publishing
    Dialogue and Universalism 19 (1-2): 87-94. 2009.
    Traditional hardcopy publishing brought about a division of labor between producers and disseminators of information. Online publishing makes it feasible for authors to disseminate their work much more widely without any investment in equipment beyond the ubiquitous laptop, without labor costs and without any special technical expertise. As a consequence, the division of labor is no longer important and is, in a range of cases, inefficient. For some scholarly works and teaching materials in part…Read more
  •  1
    Person-Stages
    Dissertation, The Johns Hopkins University. 1980.
    In the later chapters of this essay, I attempt to set up the machinery for a reconstructed person-stage theory incorporating the suggestion that person-stage identity is a sortal-relative identity relation. To understand this relation we have to define the class of predicates for which it is an indiscernibility relation. I suggest that this class is to be defined in terms of Perry's notion of a 'basic property,' which, though intuitive, turns out to be highly problematic upon closer examination.…Read more
  •  36
    Whatever floats your boat..
    The Philosophers' Magazine 33 33-36. 2006.
  •  118
    The Market for Feminist Epistemology
    The Monist 77 (4): 403-423. 1994.
    At first blush, the notion a “feminist epistemology” appears, at best, peculiar—not, as Sandra Harding suggests, because “‘woman the knower’ appears to be a contradiction in terms” but because it is hard to see how an epistemology, a philosophical theory of knowledge, can be either feminist or anti-feminist since it is not clear how such a theory might benefit or harm women.
  •  11
    Ex ante desire and post hoc satisfaction
    In Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.), Time and Identity, Mit Press. pp. 249--267. 2010.
    This chapter discusses desire theory and how the temporal gap between desires and the states of affairs that satisfy them affects this theory. Satisfaction is not that important in desire theory because even if getting what we want fails to satisfy, we are better off for having got it. The rationale for rejecting hedonistic accounts of well-being in favor of desire theories is the intuition that states of affairs that are not “like” anything for us can harm and benefit us. Sumner, however, sugge…Read more
  • Introduction: is multiculturism good for anyone? -- Do people like their cultures? -- A philosophical prelude: what is multiculturalism? -- The costs of multiculturalism -- The diversity trap: why everybody wants to be an X -- White privilege and the asymmetry of choice -- Communities: respecting the establishment of religion -- Multiculturalism and the good life -- The cult of cultural self-affirmation -- Identity-making -- Identity politics: the making of a mystique -- Policy.
  •  43
    Currently a number of feminists in philosophy and religious studies as well as other academic disciplines have argued that policies, practices and doctrines assumed to be sexneutral are in fact male-biased. Thus, Rosemary Reuther, reflecting on the development of theology in the Judeo-Christian tradition suggests that the long-term exclusion of women from leadership and theological education has rendered the “official theological culture” repressive to women and dismissive of women’s experience:…Read more
  •  36
    There appear to be at least two important disanalogies between the situation of women and that of racial and ethnic minorities whose members are generally regarded as paradigmatic victims of oppression. First, in the case of oppressed racial and ethnic minorities it is relatively easy to identify the oppressors and the policies which serve to keep the oppressed in their place; it is not so easy to determine who the oppressors of women are--surely men are not universally blameworthy--nor even to …Read more
  •  23
  •  21
    I was an altar girl at St. Mary the Virgin, New York City–one of the first, in fact. In the mid‑70s, one of my friends approached the Rector and negotiated a deal: we women, who were interested in acolyting, would be allowed to serve at mass during the week, in street clothes, on the condition that we form and staff an altar guild.
  •  66
    Is Utilitarianism Bad for Women?
    Feminist Philosophy Quarterly 3 (4). 2017.
    Open access: Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of “adaptive preference” makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and, more fundamentally,…Read more
  •  81
    Trinity, filioque and semantic ascent
    Sophia 47 (2): 149-160. 2008.
    It is difficult to reconcile claims about the Father's role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, ‘Father’ is systematically ambiguous. Within economic contexts, those which characterize God's relation to the world, ‘Father’ refers to the F…Read more
  •  160
    Worlds, Capabilities and Well-Being
    Ethical Theory and Moral Practice 13 (4): 377-392. 2010.
    Critics suggest that without some "objective" account of well-being we cannot explain why satisfying some preferences is, as we believe, better than satisfying others, why satisfying some preferences may leave us on net worse off or why, in a range of cases, we should reject life-adjustment in favor of life-improvement. I defend a subjective welfarist understanding of well-being against such objections by reconstructing the Amartya Sen's capability approach as a preferentist account of well-bein…Read more
  •  54
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood as spatio-temporal proximity it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ wherever the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical im…Read more
  •  6
    Acknowledgments
    Philosophy and Phenomenological Research 45 (2): 303. 1984.
  •  34
    Rethinking Identity and Metaphysics (review)
    International Philosophical Quarterly 38 (3): 338-339. 1998.
  •  54
    Gender conscious
    Journal of Applied Philosophy 18 (1). 2001.
    members of minorities to divest themselves of features of their “identities” in order to approx- imate to a restrictive white male ideal which, they hold, should not be a requirement for fair treatment and social benefits. I argue that this concern is unwarranted and that “Integration” with respect to gender, as I shall understand it, is overall more conducive to the happiness of both men and women than what I shall call “Diversity”
  •  23
    Alvin Plantinga
    International Philosophical Quarterly 26 (3): 301-303. 1986.
  •  6
    Whatever floats your boat..
    The Philosophers' Magazine 33 33-36. 2006.
  •  304
    The Experience Machine Deconstructed
    Philosophy in the Contemporary World 15 (1): 133-138. 2008.
    Nozick’s Experience Machine thought experiment is generally taken to make a compelling, if not conclusive, case against philosophical hedonism. I argue that it does not and, indeed, that regardless of the results, it cannot provide any reason to accept or reject either hedonism or any other philosophical account of wellbeing since it presupposes preferentism, the desire-satisfaction account ofwellbeing. Preferentists cannot take any comfort from the results of such thought experiments because th…Read more
  •  79
    Native wisdom
    The Philosophers' Magazine 24 (24): 23-24. 2003.