•  613
    Phenomenology and Time: An Analysis of Temporality in Bergson, Husserl, and Heidegger
    Existentia: An International Journal of Philosophy 26 (3-4): 481-493. 2016.
    In this paper the concept of temporality in the theories of Bergson, Husserl, and Heidegger is analyzed from a phenomenological perspective. Husserl and Heidegger studied the problems of consciousness and existence in the framework of their analysis of time. Bergson, as one of the proto-phenomenological forerunners, reveals the core connections of the phenomenological concept of temporality to the wider range of philosophy. Based on their theories on time, I suggest a three dimensional system fo…Read more
  •  469
    A Phenomenological Approach to the Korean "We": A Study in Social Intentionality
    Frontiers of Philosophy in China 4 (12): 612-632. 2017.
    This paper explores the phenomenological concept “we” based on a pre-existing understanding of traditional phenomenology alongside a new aspect of the concept by introducing an analysis of “we” in Korean. The central questions of this paper are whether the “we” can be understood as more than a collection of individuals, whether the “we” can precede both “I” and “thou,” and whether the “we” as an extension of the “I” or an extended self should necessarily mean the plural of the “I.”
  •  183
    Existential Understanding of Violence
    Revista de la Facultad de Filosofia y Letras 23 (14): 51-63. 2016.
    In this paper, violence is analyzed as phenomenon through which a defective state of our understanding of Being reveals itself.
  •  122
    This paper attempts to explore a possibility to visualize the structure of time-consciousness in a knot shape. By applying Louis Kauffman’s knot-logic, the consistency of subjective consciousness, the plurality of now’s, and the necessary relationship between subjective and intersubjective consciousness will be represented in topological space.
  •  49
    Melody, Rhythm, Time
    Glimpse 18 61-69. 2017.
    This paper examines the phenomenon of music in relation to time and time-consciousness based on the philosophies of Augustine, Brentano and Husserl. They analyzed music, or more precisely, the melody of tones and rhythm in their theories of time and time-consciousness, because the process of perceiving music uncloaks the phenomenon of time-understanding.
  •  40
    Is Guilt a Feeling? An Analysis of Guilt in Existential Philosophy
    Comparative and Continental Philosophy 9 (3): 230-240. 2017.
    The concept of guilt in relation to conscience and anxiety is not referred to as a feeling or an emotion in existential philosophy. Rather, the phenomenon of guilt is analyzed through the structure of existence. In Being and Time, Heidegger interprets guilt in the context of Dasein’s understanding of its own Being. The nature of Dasein as a finite entity permeates the analysis of guilt, which is based on the analysis of negation and the time structure of Dasein. An existential interpretation of …Read more
  •  11
    In our modern time of division, who belongs to the we is an important and underexamined area of philosophical investigation. This book offers another way of understanding we-ness by adopting diverse linguo-cultural traditions in a philosophical investigation of selfhood.
  •  4
    In »Sein und Zeit« interpretiert Heidegger den Begriff Dasein als das Seiende, dem es in seinem Sein um sein Sein geht, in Bezug auf seine Seinsart. Als endlich Existierendes ist das Dasein in die Welt geworfen und entwirft die Möglichkeit seines Seins. Diese Bewegung bezeichnet Heidegger als Zeitlichkeit, in deren Struktur sich die Existenz des Daseins enthüllt. Wie die Struktur der Zeitlichkeit zur Erscheinung kommt, ist eine hermeneutische Frage, die sich auf die Phänomenologie als Methode de…Read more
  •  2
    Phenomenology of Digital Ontology
    Glimpse 17 44-49. 2016.
  •  1
    Analysis of Dasein in Kim Alex’s Story
    philoSOPHIA: A Journal of Continental Feminism 11 (1-2): 124-132. 2021.
    By retelling the story of Kim Alex, one of the Koryo Saram, based on the documentary film Kim Alex’s Place: Ansan-Tashkent by Kim Soyoung and the fundamental ontology of Martin Heidegger, this article actualizes storytelling as a phenomenological method of existential understanding and reframes the structure of existential understanding intersubjectively, in which the Other is a necessary condition of existence and understanding.