24Response to “Further Exploration of the Relationship Between Medical Education and Morel Development” by Donnie J. Self, DeWitt C. Baldwin, Jr., and Frederic D. Wolinsky (review)Cambridge Quarterly of Healthcare Ethics 6 (2): 226. 1997.
14Provoking Nonepileptic Seizures: The Ethics of Deceptive Diagnostic TestingHastings Center Report 27 (4): 24-33. 1997.
6Jewish Reflections on Genetic EnhancementJournal of the Society of Christian Ethics 26 (1): 137-161. 2006.WHAT COULD BE WRONG WITH SEEKING TO RESHAPE OURSELVES IN WAYS that we genuinely value? Jewish textual and cultural perspectives may add clarity and substance to the wider secular discussion of using genetic technologies for human enhancement. Judaism does not share the naturalism of Anglo-American bioethics; instead, it emphasizes covenantal responsibility for co-creation and stewardship of the body. Judaism tends to be more permissive about social uses of technology but more restrictive about p…Read more
University of California, BerkeleyDepartment of PhilosophyUnknown
Berkeley, California, United States of America
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