Marian David

Meinong-Studies, Vol. 6, contains papers focusing on the connections between intentionality and nonexistent objects, presenting historical analyses on the background of Meinong’s philosophical position up to the Meinong-Russell-Debate. It also contains systematic studies of fictional characters, of Kripke’s alternative theory of fiction, and of the relevance of fictions playing the role of assumptions in scientific contexts. The volume is completed by biographical sketches of Christian von Ehrenfels, founder of Gestalt-theory and Meinong’s close friend, and of Ernst Mally, disciple of Meinong and successor to his chair.

Examines the difficulties involved in explaining what is distinctive about epistemic – as opposed to prudential or moral – justification by invoking the truth goal: roughly, the goal of believing what is true and not believing what is false. One set of problems concerns psychology: do all subjects really aim at having true beliefs? Another set of problems concerns the truth goal itself: what, exactly, is the goal? A third set of problems has to do with the relation between justified/unjustified beliefs and the truth goal: is it a causal ends–means relation, or the relation of constitution? The former option, according to the writer, faces serious objections, whereas the latter option collapses justified belief into true belief. Examines various ways in which this collapse can be blocked, and concludes by considering a subjunctive truth goal and a subjunctive conception of reliability.

Brentano's famous thesis of the Intentionality of the Mental was already formulated by Thomas Reid who used it in his campaign against the Locke-Berkeley-Hume Theory of Ideas. Apphed to the case of conceiving the thesis says that to conceive is to conceive something. This principle stands in apparent conflict with the common-sensical view, defended by Reid, that we can conceive what does not exist. Both principles, it is argued, are plausible and should be retained. The problem is how to resolve the apparent contradiction. Reid's way out of the dilemma is clarified by contrasting it with less satisfactory solutions.

Inhaltsverzeichnis/Table of Contents Themenschwerpunkt/Special Topic: Bolzano & Kant Gastherausgeber/Guest Editor: Sandra Lapointe Sandra Lapointe: Introduction Sandra Lapointe: Is Logic Formal? Bolzano, Kant and the Kantian Logicians Nicholas F. Stang: A Kantian Reply to Bolzano¿s Critique of Kant¿s Analytic-Synthetic Distinction Clinton Tolley: Bolzano and Kant on the Place of Subjectivity in a Wissenschaftslehre Timothy Rosenkoetter: Kant and Bolzano on the Singularity of Intuitions Waldemar Rohloff: From Ordinary Language to Definition in Kant and Bolzano Weitere Artikel/Further Articles Christian Damböck: Wilhelm Diltheys empirische Philosophie und der rezente Methodenstreit in der analytischen Philosophie Bernd Prien: Socially Constituted Actions and Objects Daniel Enrique Kalpokas: Two Dogmas of Coherentism Jon Cogburn & Jeff W. Roland: Strong, therefore Sensitive. Misgivings about DeRose¿s Contextualism Andre Abath: Brewer¿s Switching Argument Essay-Wettbewerb/Essay Competition Amadeus Magrabi: The Value of Feelings for Decision-Making Stefan Reining: Do Pain-Accompanying Emotions Mislead Us?¿Considerations in the Light of Reactive Dissociation Phenomena Peter Königs: Patriotism. A Case Study in the Philosophy of Emotions Besprechungsaufsatz/Review Essay Christopher Gauker: What Do Your Senses Say? On Burge¿s Theory of Perception Diskussion/Discussion Georg Brun: Adequate Formalization and De Morgan¿s Argument Buchnotizen/Critical Notes.

Brentano's famous thesis of the Intentionality of the Mental was already formulated by Thomas Reid who used it in his campaign against the Locke-Berkeley-Hume Theory of Ideas. Apphed to the case of conceiving the thesis says that to conceive is to conceive something. This principle stands in apparent conflict with the common-sensical view, defended by Reid, that we can conceive what does not exist. Both principles, it is argued, are plausible and should be retained. The problem is how to resolve the apparent contradiction. Reid's way out of the dilemma is clarified by contrasting it with less satisfactory solutions.

According to metaphysical realism, we would have to compare our thought with mind-independent reality, if we want to gain knowledge about the world. Such a comparison is impossible. Yet we can gain knowledge about the world. So metaphysical realism is false. — I take this to be the historically most influential argumentative line opposing metaphysical realism. The paper develops this argument, the Main Anti-Realist Argument, in more detail and offers a brief critical discussion of its crucial assumptions.