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2Using Art History and Philosophy to Compare a Traditional and a Contemporary Form of African Moral ThoughtJournal of Social Philosophy 27 (2): 204-233. 2008.
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Nigerian Ethnophilosophy, Unitary Experience, and Economic DevelopmentJournal of Social Philosophy 22 (1): 102-124. 2008.
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632Improving Academic WritingTeaching Philosophy 20 (2): 105-120. 1997.Academic writing, even in prestigious journals, is frequently ugly and arduous. The writing in academic philosophy is no exception, especially given philosophers’ tendency to overlook prose and to focus exclusively on philosophical content. This paper argues that good prose matters for moral, prudential, and philosophical reasons. After glossing these reasons, the authors offer advice, born of experience, to academic writers who want to achieve clear, effective prose. Their advice includes how t…Read more
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Spiritualism and authoritarianism in an African moral systemPhilosophical Forum 28 (4-1): 320-350. 1997.
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119Representative realism and absolute realityInternational Journal for Philosophy of Religion 28 (3). 1990.
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177Kalumba, Mbiti, and a traditional african concept of timePhilosophia Africana 9 (1): 53-56. 2006.
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85In Defense of Applied Ethics CoursesInternational Journal of Applied Philosophy 4 (2): 43-49. 1988.
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690Letters to the EditorProceedings and Addresses of the American Philosophical Association 69 (2): 119-131. 1995.Co-authored letter to the APA to take a lead role in the recognition of teaching in the classroom, based on the participation in an interdisciplinary Conference on the Role of Advocacy in the Classroom back in 1995. At the time of this writing, the late Myles Brand was the President of Indiana University and a member of the IU Department of Philosophy.
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34What We Say, Who We Are: Leopold Senghor, Zora Neale Hurston, and the Philosophy of Language (edited book)Lexington Books. 2009.In What We Say, Who We Are, Parker English explores the commonality between Leopold Senghor's concept of "negritude" and Zora Neale Hurston's view of "Negro expression." For English, these two concepts emphasize that a person's view of herself is above all dictated by the way in which she talks about herself. Focusing on "performism," English discusses the presentational/representational and externalistic/internalistic facets of this concept and how they relate to the ideas of Senghor and Hursto…Read more
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56Nigerian ethnophilosophy, unitary experience, and economic developmentJournal of Social Philosophy 22 (1): 102-124. 1991.
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86Using art history and philosophy to compare a traditional and a contemporary form of african moral thoughtJournal of Social Philosophy 27 (2): 204-233. 1996.
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On Senghor's Theory of NegritudeAfrican Philosophy: A Classical Approach. New Jersey: Prentice Hall. forthcoming.
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Morality, Art, and African Philosophy: A Response to WireduAfrican Philosophy: Selected Readings Englewood Cliffs. Nj: Prentice Hall. forthcoming.
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112Bribery and the United States Foreign Corrupt Practices ActInternational Journal of Applied Philosophy 4 (4): 13-23. 1989.