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129Strategy, Pyrrhonian Scepticism and the Allure of MadnessEuropean Journal of Analytic Philosophy. forthcoming.Justin Garson introduces the distinction between two views on Madness we encounter again and again throughout history: Madness as dysfunction, and Madness as strategy. On the latter view, Madness serves some purpose for the person experiencing it, even if it’s simultaneously harmful. The strategy view makes intelligible why Madness often holds a certain allure – even when it’s prima facie terrifying. Moreover, if Madness is a strategy in Garson’s metaphorical sense – if it serves a purpose – it …Read more
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8Leibniz's Philosophy as a Way of Life?In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives, Wiley. 2020-10-05.The main concern of this essay is to make a case for the thesis that Leibniz conceived of his philosophy as a way of life in something like the sense articulated in the works of Pierre Hadot. On this view, philosophy was a type of conduct, or a mode of existing‐in‐the‐world, which had to be practised at each instant, with the goal of transforming the whole of the individual’s life. The essay also serves as an introduction to some of the main themes in Hadot’s work. While it includes a brief disc…Read more
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8Past Masters Electronic Texts in Philosophy: Leibniz: Philosophische Schriften, Œuvres Complètes de René Descartes, and The Continental Rationalists (review)The Leibniz Review 11 51-58. 2001.
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Leibniz's philosophy as a way of life?In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives, Wiley. 2020-10-05.
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57Leibniz’s Philosophical Dream of Rational and Intuitive EnlightenmentDialogue and Universalism 32 (1): 203-219. 2022.This paper is a new translation and interpretation of the essay by Leibniz which has come to be known as “Leibniz’s Philosophical Dream.” Leibniz used many different literary styles throughout his career, but “Leibniz’s Philosophical Dream” is unique insofar as it combines apparent autobiography with a dreamscape. The content is also somewhat surprising. The essay is reminiscent of Plato, insofar as Leibniz describes a transition from existence in a cave to a more enlightened mode of being outsi…Read more
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40Leibniz’s Justification of the Principle of Sufficient Reason (Mainly) in the Correspondence with ClarkeHistory of Philosophy & Logical Analysis 21 (1): 69-91. 2018.The aim of this paper is to shed light on Leibniz’s justification of the Principle of Sufficient Reason. It approaches this issue through a close textual analysis of the correspondence with Samuel Clarke and a more abstruse and lesser-known writing, ‘Leibniz’s Philosophical Dream’.
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39Leibniz’s Philosophy as a Way of Life?Metaphilosophy 51 (2-3): 259-279. 2020.The main concern of this essay is to make a case for the thesis that Leibniz conceived of his philosophy as a way of life in something like the sense articulated in the works of Pierre Hadot. On this view, philosophy was a type of conduct, or a mode of existing‐in‐the‐world, which had to be practised at each instant, with the goal of transforming the whole of the individual’s life. The essay also serves as an introduction to some of the main themes in Hadot’s work. While it includes a brief disc…Read more
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34Leibniz's Key Philosophical Writings: A Guide (edited book)Oxford University Press. 2020.This volume presents introductory chapters from internationally-renowned experts on eleven of Leibniz's key philosophical writings. Offering accessible accounts of the ideas and arguments of his work, along with information on their composition and context, this book is an invaluable companion to the study of Leibniz.
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1Eternal Punishment, Universal Salvation and Pragmatic Theology in LeibnizIn Lloyd Strickland, Erik Vynckier & Julia Weckend (eds.), Tercentenary Essays on the Philosophy & Science of G.W. Leibniz, Palgrave-macmillan. pp. 301-24. 2017.This paper explores the issue of Leibniz's commitment to the doctrines of eternal punishment and universal salvation. I argue against the dominant view that Leibniz was committed to eternal punishment, but rather than defending the minority position that Leibniz believed in universal salvation, I suggest that the evidence for his adherence to each is indicative of the way in which he regards religious doctrine as instrumentally valuable. My hypothesis is that Leibniz thought that the appropriate…Read more
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Leibniz's Anti-Cartesian Metaphysics of Body: A Study of the Correspondence Between Leibniz and de VolderDissertation, Rutgers the State University of New Jersey - New Brunswick. 1998.The dissertation is a study the correspondence between G. W. Leibniz and Burcher de Voider that took place between 1698 and 1706. De Voider came to Leibniz as a Cartesian, but one who was disenchanted with the view due to its inability to provide a natural explanation of bodily change. I examine Leibniz's attempts to: disabuse De Voider of his lingering Cartesianism---in particular, his view that the material world is a substance constituted by extension alone; and convince De Voider of the alte…Read more
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42Leibniz Microfilms at the University of PennsylvaniaThe Leibniz Review 6 164-169. 1996.Thanks to the efforts of Paul Schrecker and John W. Nason some half century ago, the University of Pennsylvania is home to microfilm reproductions of over one hundred thousand hand-written pages drawn from the collection of Leibniz’s papers presently housed in the Niedersächsische Landesbibliothek, Hannover. The microfilms are to be found on the mezzanine floor of the reference section in the Van Pelt Library and are readily accessible to visitors. Xerox copies may be made, although the Van Pelt…Read more
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15Locke and Leibniz on Substance (edited book)Routledge. 2015.Locke and Leibniz on Substance gathers together papers by an international group of academic experts, examining the metaphysical concept of substance in the writings of these two towering philosophers of the early modern period. Each of these newly-commissioned essays considers important interpretative issues concerning the role that the notion of substance plays in the work of Locke and Leibniz, and its intersection with other key issues, such as personal identity. Contributors also consider th…Read more
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61Leibniz, Bayle, and Locke on Faith and ReasonAmerican Catholic Philosophical Quarterly 76 (4): 575-600. 2002.This paper illuminates Leibniz’s conception of faith and its relationship to reason. Given Leibniz’s commitment to natural religion, we might expect his view of faith to be deflationary. We show, however, that Leibniz’s conception of faith involves a significant non-rational element. We approach the issue by considering the way in which Leibniz positions himself between the views of two of his contemporaries, Bayle and Locke. Unlike Bayle, but like Locke, Leibniz argues that reason and faith are…Read more
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17When Did Leibniz Adopt the Pre-established Harmony?The Leibniz Review 6 170-171. 1996.It has become something of a received view among contemporary scholars that Leibniz first adopted the pre-established harmony around the time of the Discourse on Metaphysics and Correspondence with Arnauld, i.e., 1686-87. However, in their recent contribution to the Cambridge Companion to Leibniz, Christia Mercer and Robert Sleigh Jr. have challenged this orthodoxy by claiming that Leibniz was committed to the doctrine, in all but name, by April 1676. In the present paper, I argue that the evide…Read more
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54The debate over extended substance in Leibniz's correspondence with de VolderInternational Studies in the Philosophy of Science 15 (2). 2001.Between 1698 and 1706 Leibniz was engaged in one of his most interesting correspondences, with the Dutch philosopher and physicist Burcher de Volder. The two men were concerned primarily with the question of how the motion of bodies can be explained without appeal to the direct intervention of God. Leibniz presented a naturalistic account of motion to De Volder, but failed to convince him of its adequacy. I shall examine one reason for this failure - the disagreement that arose over the issue of…Read more
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7Leibniz's Notion of an AggregateBritish Journal for the History of Philosophy 9 (3): 467-486. 2001.
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1Leibniz's close encounter with Cartesianism in the correspondence with De VolderIn Leibniz and His Correspondents, Cambridge University Press. pp. 162--192. 2004.
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947Heidegger on the Being of Monads: Lessons in Leibniz and in the Practice of Reading the History of PhilosophyBritish Journal for the History of Philosophy 23 (6): 1169-1191. 2015.This paper is a discussion of the treatment of Leibniz's conception of substance in Heidegger's The Metaphysical Foundations of Logic. I explain Heidegger's account, consider its relation to recent interpretations of Leibniz in the Anglophone secondary literature, and reflect on the ways in which Heidegger's methodology may illuminate what it is to read Leibniz and other figures in the history of philosophy
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511Leibniz's Mill Argument Against Mechanical Materialism RevisitedErgo: An Open Access Journal of Philosophy 1. 2014.Section 17 of Leibniz’s Monadology contains a famous argument in which considerations of what it would be like to enter a machine that was as large as a mill are offered as reasons to reject materialism about the mental. In this paper, I provide a critical discussion of Leibniz’s mill argument, but, unlike most treatments, my discussion will focus on texts other than the Monadology in which considerations of the mill also appear. I provide a survey of three previous interpretations of the argume…Read more
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54Leibniz and the Two Sophies: The Philosophical Correspondence (review)The Leibniz Review 22 179-190. 2012.
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49Force and the Nature of Body in Discourse on Metaphysics §§17-18The Leibniz Review 7 116-124. 1997.According to Robert Sleigh Jr., “The opening remarks of DM.18 make it clear that Leibniz took the results of DM.17 as either establishing, or at least going a long way toward establishing, that force is not identifiable with any mode characterizable terms of size, shape, and motion.” Sleigh finds this puzzling and suggests that other commentators have generally been insufficiently perplexed by the bearing that the DM.17 has on the metaphysical issue. He notes that §17 of the Discourse is a prese…Read more
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56The Empirical Grounds for Leibniz’s ‘Real Metaphysics’The Leibniz Review 20 13-36. 2010.In discussion of Leibniz’s philosophical methodology Donald Rutherford defends the view that Leibniz regarded metaphysics as an a priori demonstrative science. In the course of this discussion Rutherford isolates and tries to deflect a significant challenge for his view, namely the observation that in many of his mature writings on metaphysics Leibniz appears to defend his views by means of a posteriori arguments. I present some prima facie difficulties with Rutherford’s position and then offer …Read more
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102Leibniz on Divisibility, Aggregates, and Cartesian BodiesStudia Leibnitiana 34 (1). 2002.Seine Kritik an Descartes' Auffassung vom Körper gründet Leibniz bekanntlich auf Erörterungen zur Teilbarkeit und Ausdehnung. Obgleich jene Argumentation im Fokus einer Auseinandersetzung mit Leibniz' Metaphysik angesiedelt werden muss, ist sie bisher nicht recht verstanden worden. Mein Anliegen hier ist im Kern, Leibniz' Gedankengang zu explizieren und dessen Stichhaltigkeit auszuleuchten. Das Argument, um das es geht, ist wohl am ehesten aus der Darlegung in Leibniz' Korrespondenz mit Antoine …Read more
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59Leibniz’s Commitment to the Pre-established Harmony in the Late 1670s and Early 1680sArchiv für Geschichte der Philosophie 80 (3): 292-320. 1998.
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820Infinite analysis, lucky proof, and guaranteed proof in LeibnizArchiv für Geschichte der Philosophie 93 (2): 222-236. 2011.According to one of Leibniz's theories of contingency a proposition is contingent if and only if it cannot be proved in a finite number of steps. It has been argued that this faces the Problem of Lucky Proof , namely that we could begin by analysing the concept ‘Peter’ by saying that ‘Peter is a denier of Christ and …’, thereby having proved the proposition ‘Peter denies Christ’ in a finite number of steps. It also faces a more general but related problem that we dub the Problem of Guaranteed Pr…Read more
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871Theodicy, Metaphysics, and Metaphilosophy in LeibnizPhilosophical Topics 43 (1-2): 27-52. 2015.In this paper I offer a discussion of chapter 3 of Adrian Moore’s The Evolution of Modern Metaphysics, which is titled “Leibniz: Metaphysics in the Service of Theodicy.” Here Moore discusses the philosophy of Leibniz and comes to a damning conclusion. My main aim is to suggest that such a conclusion might be a little premature. I begin by outlining Moore’s discussion of Leibniz and then raise some problems for the objections that Moore presents. I follow this by raising a Moore-inspired problem …Read more
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97Stepping Back Inside Leibniz’s MillThe Monist 81 (4): 553-572. 1998.Leibniz’s reasons for rejecting materialism are complex and often rely on assumptions that are deeply puzzling to contemporary philosophers. However, the discussion of these issues in § 17 of the Monadology has received a lot of attention over the past couple of decades. For it is here that Leibniz presents the most well known version of his “mill argument.”