My original topic is time. Since I wanted to discuss this topic in a setting where the foundational questions of quantum mechanics are taken seriously, I decided to present my ideas at QIP26 in Växjö.
My reason for entering quantum mechanics was not that I wanted to add another technical interpreta-tion to an already crowded field. My real topic was, and remains, time. Quantum mechanics became rele-vant to me because it is precisely there that the inherit-ed concept of time appears to become too…
Read moreMy original topic is time. Since I wanted to discuss this topic in a setting where the foundational questions of quantum mechanics are taken seriously, I decided to present my ideas at QIP26 in Växjö.
My reason for entering quantum mechanics was not that I wanted to add another technical interpreta-tion to an already crowded field. My real topic was, and remains, time. Quantum mechanics became rele-vant to me because it is precisely there that the inherit-ed concept of time appears to become too narrow.
The standard formalism still carries a strong at-tachment to classical thinking. This is visible, for exam-ple, in the language of states. A state is easily under-stood as something a system has at a time, much as in classical mechanics. But quantum mechanics repeated-ly undermines this picture. It confronts us with phase, latency, possible events, measurement conditions, and actual outcomes. These are not naturally described as ordinary classical states.
Even more restrictive is the usual reduction of time to clock time: time as what clocks display. This notion is indispensable, of course. Every registered event must have a time of occurrence. But for a rich physical pro-cess, clock time alone may not be sufficient. The inner structure of a process is not exhausted by the number of seconds it lasts. What matters may also be the re-gimes, thresholds, transitions, and structural stages through which the process passes.
A physical example is provided by dissipative struc-tures. In such systems, the decisive feature is not merely how long a regime remains stable, but which transition occurs when a control parameter is changed. The temporal structure of the process is then given not only by duration, but also by thresholds, regimes, and transformations.
The same distinction can be illustrated by a simple image from literature or film. A screenplay can be printed in different formats, with different page num-bers, fonts, or line spacings. The external numbering changes, but the inner rhythm of the story does not. What matters dramatically is the sequence of scenes: conflict, crisis, turning point, apparent failure, and pos-sible resolution.
In this analogy, the page numbers correspond to clock time. They are useful for orientation, but they do not capture the inner temporal form of the process. The dramatic sequence corresponds more closely to a structured temporal order: not merely duration, but ordered transformation.
This is the perspective from which I approached quantum mechanics. I suspected that its conceptual difficulties might not arise merely from state-space ontology, but even more fundamentally from a too narrow concept of time. If time is reduced to external clock time, quantum mechanics is forced back into a classical framework that it constantly exceeds. It may then be more natural to read it not primarily as a theo-ry of states evolving in time, but as a theory of possible events, phase-conditioned latencies, and their actual-ization in time.
One might object that this is only another descrip-tion of dynamics. But that objection would remain too superficial. It already assumes that dynamics can be understood within the classical framework of external clock time and localized change.
My skepticism toward the usual description of dy-namics begins precisely here. As David Bohm already suggested, in quantum mechanics what we call dy-namics often looks less like the motion of an object through a pre-given coordinate space and more like a metamorphosis of the whole process. A metamorpho-sis is not adequately captured by a Cartesian–Newtonian picture in which reality is decomposed into localized processes described by coordinates. Of course, one can always localize aspects of a process. But if everything is localized in this way, the coherence of the transformation itself is easily lost.
From this perspective, quantum dynamics is not merely change taking place in time. It is an inseparable unity of temporal rhythm, structural order, regimes, thresholds, and possible event formation.
This also gives the proposal a holistic aspect. The relevant whole is not merely spatial. It is also temporal and structural. A process is not exhausted by its local components at a given clock time; it is organized by the relations, phases, thresholds, and possible transitions through which events can become actual. In this sense, the time-event reading points toward a holism along space, along time, and across levels of organization.
In doing so, I made an important strategic decision. In my three previous books, I had already discussed many of the underlying ideas, including a pilot project based on mesoscopic random event data. However, these ideas and results are not easily accessible to readers who are not already familiar with the historical and conceptual background. I therefore decided not to begin by presenting a fully developed alternative on-tology. Instead, I wanted first to create a motivation for rethinking the foundations.
For this reason, the talk begins with a structural de-construction of the established reading of quantum mechanics. I do not do this by entering the usual inter-pretive debate and simply adding another interpreta-tion to the existing list. Rather, I return to the origins of quantum mechanics and ask how the basic formal structures emerged: what Heisenberg and Schrödinger actually did, which classical and semiclassical assump-tions entered their constructions, and how these as-sumptions were later stabilized within the Hilbert-space formalism.
The purpose of this deconstruction is not polemical. It is a structural analysis of the actual historical and mathematical steps by which quantum mechanics ac-quired its present form. Only if these steps are made visible can one ask responsibly whether the standard formalism should be read as a complete ontology, or whether it may instead be the first successful linear closure of a deeper structure.
For that reason, I prepared the talk with particular care. The list of possible questions and objections be-came extensive, and it already covered many pages before the conference. At that stage, however, the material was still fragmentary. Some answers were worked out in detail, others existed only as sketches or alternative formulations. The first priority was the talk itself.
The final form presented in this book emerged only after the talk and after many fruitful discussions at the conference. Several points became clearer to me there. One of them was that the connection between quan-tum mechanics, time, and events can be motivated more directly than I had initially formulated it.
At the practical level, quantum mechanics is largely concerned with probabilities. But probabilities are probabilities for possible events. Without events, probabilities would not measure anything physically meaningful. Events, in turn, require a time of occur-rence. An event that never occurs at any time is not an event, but only a latency.
In this simple chain — probability, event, time — one already sees why time and events should be cen-tral concepts in quantum mechanics. What is surprising is not that one can read quantum mechanics in this way. What is surprising is that this connection has been so easily obscured by the state-centered lan-guage of the standard formalism.
The present book therefore has a deliberately two-fold structure. The talk gives the compact version of the argument. The question catalogue then opens the argument in different directions, addresses possible objections, and clarifies the methodological and onto-logical assumptions behind the proposal. It is not merely an appendix, but part of the argument itself.
I have deliberately kept this structure compact. The aim is not to overload the reader with a complete trea-tise, but to make the central line of the argument visi-ble and then to clarify the main objections step by step.
For a more detailed historical analysis of the origins of quantum mechanics, I recommend the books by Marco Giliberti and Luisa Lovisetti, especially their work on old quantum theory, early quantum mechanics, de Broglie’s phase-wave idea, Heisenberg’s 1925 Um-deutung paper, and Schrödinger’s wave mechan-ics [1,2].