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9Some Comments to R. Aquila's Paper ‘Kantian Appearances, Intentional Gegenstände, and Some Varieties of Phenomenalism’Studies in Transcendental Philosophy 1 (1). 2020.In my commentary, I write, firstly, of the dualistic (ambivalent) use of the concept ‘appearance’ by Kant and, secondly, of the need for a semantic (referential) interpretation of the Kantian concept ‘‘appearance’ as opposed to intentional interpretation of R.Aquilla. In his reply to my objections, R. Aquila precisies his initial position and gives additional arguments in it’s favor.
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18Representational Mind: A Study of Kant's Theory of Knowledge.Matter in Mind: A Study of Kant's Transcendental DeductionPhilosophical Review 100 (4): 703. 1991.
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105The Relationship between Pure and Empirical Intuition in KantKant Studien 68 (1-4): 275-289. 1977.
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39Objectivity and Insight. By Mark Sacks. Oxford: Clarendon Press, 2000. Pp. 346. ISBN 019-8250584 , £35.00 (review)Kantian Review 5 114-119. 2001.
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7Kantian Appearances, Intentional Objects, and Some Varieties of Phenomenalism (Translation: M. Belousov)Studies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis.” From here, and with a new reading of Kant’s discussion …Read more
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12Kantian Appearances, Intentional Gegenstände, and Some Varieties of PhenomenalismStudies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis.” From here, and with a new reading of Kant’s discussion …Read more
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9"Kantian Appearances, Intentional Gegenstände, and Some Varieties Phenomenalism" (Translation: M. Evstigneev, G. Filatov)Studies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis”. From here, and with a new reading of Kant's discussion …Read more
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57Intentionality: An Essay in the Philosophy of MindPhilosophy and Phenomenological Research 46 (1): 159-170. 1985.
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71Hegel's Theory of Mental Activity (review)Philosophy and Phenomenological Research 51 (3): 663-675. 1991.
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73The Circle of Acquaintance: Perception, Consciousness, and Empathy, by David Woodruff Smith (review)Philosophy and Phenomenological Research 52 (4): 994-997. 1992.
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14Infinitude, Whole-Part Priority, and the Ambiguity of Kantian "Space" and "Time"In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii, De Gruyter. pp. 99-109. 2001.
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19Transcendental Unity as a Quasi-Object in the First CritqueProceedings of the Eighth International Kant Congress 1 483-501. 1995.
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57Imagination as a “Medium” in the Critique of Pure ReasonThe Monist 72 (2): 209-221. 1989.It is difficult to know what sense to make of Kant’s apparent assignment, in the Critique of Pure Reason, of imagination to a kind of middle position between intuition and understanding. Kant himself appears unsure about it. Sometimes he sees imagination as responsible for one or more varieties of a sub-intellectual “synthesis” of intuitions
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48Two Lines of Argument in Kant’s Transcendental AestheticInternational Studies in Philosophy 10 85-100. 1978.
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180Self-consciousness, self-determination, and imagination in KantTopoi 7 (1): 65-79. 1988.I argue for a basically Sartrean approach to the idea that one's self-concept, and any form of knowledge of oneself as an individual subject, presupposes concepts and knowledge about other things. The necessity stems from a pre-conceptual structure which assures that original self-consciousness is identical with one's consciousness of objects themselves. It is not a distinct accomplishment merely dependent on the latter. The analysis extends the matter/form distinction to concepts. It also requi…Read more
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127Husserl and Frege on meaningJournal of the History of Philosophy 12 (3): 377-383. 1974.Husserl's theory of meaning is often regarded as a somewhat obscure attempt at a view which frege stated more clearly. I argue that while this may be true with respect to the "ideas," it is false with respect to the "logical investigations." the theory presented in the latter work is superior to frege's theory. It provides an objective foundation for the semantical distinctions which concerned frege while remaining within the confines of an ontology that is more economical than frege's
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61Causes and constituents of occurrent emotionPhilosophical Quarterly 25 (October): 346-349. 1975.
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22Moltke S. Gram 1938 - 1986Proceedings and Addresses of the American Philosophical Association 60 (2). 1986.
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113Sartre's Other and The Field of Consciousness: A ‘Husserlian’ ReadingEuropean Journal of Philosophy 6 (3): 253-276. 2002.
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8Kant and the Experience of Freedom (review)Review of Metaphysics 47 (4): 815-817. 1994.The overall theme of this superb collection concerns the complex of relations among Kant's views of art and aesthetic experience, the interests of morality and society in the latter, and more generally the connection between morality and human sensibility. Except for the last and perhaps the penultimate chapter, Guyer's main approach is from the direction of issues raised by the "Critique of Aesthetic Judgment." However, the last and longest chapter, specially written for the book, is a detailed…Read more
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51The singularity and the unity of transcendental consciousness in KantHistory of European Ideas 30 (3): 349-376. 2004.Transcendental consciousness is described by Kant as 'the one single thing' in which 'as in the transcendental subject, our perceptions must be encountered.' The unity of that subject depends on intellectual functions. I argue that its singularity is just the same as that of Kant's pre-intellectual 'form' of spatiotemporal 'intuition.' This may seem excluded by Kant's claim that it is through intellect that 'space or time are first given as intuitions.' But while preintellectual form is insuffic…Read more
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