• To understand lying, we naturally focus on small scale lies involving one speaker, one listener, one assertion. This methodology confers artificial plausibility upon the requirement that liars intend to deceive. For it excludes principal-agent conflicts that emerge from linguistic division of labor. When an employee lies for her boss, she need not inherit his motive to deceive. She displays loyalty even if her lie does not deceive. Focus on a single lie in isolation also blinds us to tactical de…Read more
  • Eriksson thinks that moral disagreements are intuitively faulty whereas disagreements about taste are intuitively faultless. He attempts to account for this difference by arguing, first, that moral judgements and taste judgements differ with regard to the presence of a disposition to challenge conflicting judgements and, second, that the intuition that a judgement is mistaken consists in the disposition to challenge it. In this article, I focus on the reasons given to support the first claim and…Read more
  • Gender-Critical Feminism
    Oxford University Press. 2022.
    The expectation used to be that men would be masculine and women would be feminine, and this was assumed to come naturally to them in virtue of their biology. That orthodoxy persists today in many parts of society. On this view, sex is gender and gender is sex. A new view of gender has emerged in recent years, a view on which gender is an 'identity', a way that people feel about themselves in terms of masculinity or femininity, regardless of their sex. On this view, sex is dismissed as unimporta…Read more
  • Les incantatifs
    Implications Philosophiques 100. 2019.
    S’agissant des actes de langage participant à la construction de la réalité sociale, les philosophes contemporains se sont restreints aux déclarations. Nous avançons qu’il existe une autre catégorie qui contribue à la fabrique et au maintien des faits sociaux : celle des incantatifs, actes de langage dont le but est l’expression et la génération d’émotions collectives, et qui contribuent ainsi à la création et au maintien des communautés.
  • Is women's labor a commodity?
    Philosophy and Public Affairs 19 (1): 71-92. 1990.
  • In this paper I elaborate on previous criticisms of the influential Stalnakerian account of presuppositions, pointing out that the well-known practice of informative presupposition puts heavy strain on Stalnaker’s pragmatic characterization of the phenomenon of presupposition, in particular of the triggering of presuppositions. Stalnaker has replied to previous criticisms by relying on the well-taken point that we should take into account the time at which presupposition-requirements are to be c…Read more
  • Perpetrator Abhorrence: Disgust as a Stop Sign
    Ditte Marie Munch-Jurišić
    Metaphilosophy 45 (2): 270-287. 2014.
    Most contemporary research on disgust can be divided into “disgust advocates” and “disgust skeptics.” The so-called advocates argue that disgust can have a positive influence on our moral judgment; skeptics warn that it can mislead us toward prejudice and discrimination. This article compares this disagreement to a structurally similar debate in the field of genocide studies concerning the phenomenon of “perpetrator abhorrence.” While some soldiers report having felt strong disgust in the moment…Read more
  • An increasingly popular view in scholarly literature and public debate on implicit biases holds that there is progressive moral potential in the discomfort that liberals and egalitarians feel when they realize they harbor implicit biases. The strong voices among such discomfort advocates believe we have a moral and political duty to confront people with their biases even though we risk making them uncomfortable. Only a few voices have called attention to the aversive effects of discomfort. Such …Read more
  • There are many actions that we attribute, at least colloquially, to states. Given their size and influence, states are able to inflict harm far beyond the reach of a single individual. But there is a great deal of unclarity about exactly who is implicated in that kind of harm, and how we should think about responsibility for it. It is a commonplace assumption that democratic publics both authorize and have control over what their states do; that their states act in their name and on their behalf…Read more
  • Are women adult human females?
    Philosophical Studies 177 (12): 3783-3803. 2020.
    Are women (simply) adult human females? Dictionaries suggest that they are. However, philosophers who have explicitly considered the question invariably answer no. This paper argues that they are wrong. The orthodox view is that the category *woman* is a social category, like the categories *widow* and *police officer*, although exactly what this social category consists in is a matter of considerable disagreement. In any event, orthodoxy has it that *woman* is definitely not a biological catego…Read more
  • In her recent paper ‘The Epistemology of Propaganda’ Rachel McKinnon discusses what she refers to as ‘TERF propaganda’. We take issue with three points in her paper. The first is her rejection of the claim that ‘TERF’ is a misogynistic slur. The second is the examples she presents as commitments of so-called ‘TERFs’, in order to establish that radical (and gender critical) feminists rely on a flawed ideology. The third is her claim that standpoint epistemology can be used to establish that suc…Read more
  • Understanding the Revisability Thesis
    Grazer Philosophische Studien 95 (2): 180-195. 2018.
    W. V. Quine famously claimed that no statement is immune to revision. This thesis has had a profound impact on twentieth century philosophy, and it still occupies centre stage in many contemporary debates. However, despite its importance it is not clear how it should be interpreted. I show that the thesis is in fact ambiguous between three substantially different theses. I illustrate the importance of clarifying it by assessing its use in the debate against the existence of a priori knowledge. I…Read more
  • Negation, Denial, and Rejection
    Philosophy Compass 6 (9): 622-629. 2011.
    At least since [Frege, 1960] and [Geach, 1965], there has been some consensus about the relation between negation, the speech act of denial, and the attitude of rejection: a denial, the consensus has had it, is the assertion of a negation, and a rejection is a belief in a negation. Recently, though, there have been notable deviations from this orthodox view. Rejectivists have maintained that negation is to be explained in terms of denial or rejection, rather than vice versa. Some other theorists…Read more