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39Knowledge as HistoricalThe Proceedings of the Twentieth World Congress of Philosophy 5 123-132. 2000.With few exceptions, philosophers typically have contended that knowledge worthy of the name is beyond time and place. This venerable idea was turned on its head in the emergence of a rival view of knowledge as historical in the wake of the French Revolution. A claim that knowledge is not ahistorical but historical resolves some of these difficulties while creating others. This paper will briefly consider several of these difficulties, including how to argue for this position, the differences be…Read more
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28Marx’s Attempt to Leave Philosophy (review)International Studies in Philosophy 35 (4): 180-181. 2003.
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44Fichte in the New WorldThe Owl of Minerva 23 (1): 126-128. 1991.It is a fact that Hegel’s immense presence, and above all his own self-serving reading of the history of philosophy as leading up to his own position, has tended to detract attention from other views. Hegel’s position consciously builds upon its predecessors. If philosophy culminates in Hegel’s thought, then other theories are mainly valuable in that they survive as lower moments of the Hegelian synthesis. Hegel insists that he takes up what is positive in prior views. Hence, the mere fact that …Read more
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15New essays on Fichte's later Jena Wissenschaftslehre (edited book)Northwestern University Press. 2002.The philosophical thought of J. G. Fichte, particularly his later work, is at the very center of the paradigm shift under way in the field of German idealism. Crucial to this reassessment is Fichte's _Wissenschaftslehre nova methodo_ of 1796 to 1799, the manuscript at the heart of this essay colleciton and an articulation of the philosopher's _Wissenschaftslehre,_ or overall system of philosophy, which he discussed in lectures at the University of Jena. Coherent, comprehensive, and edited by two…Read more
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58Piotre Hoffman, "The Anatonomy of Idealism: Passivity and Activity in Kant, Hegel, and Marx" (review)Journal of the History of Philosophy 23 (1): 118. 1985.
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15Hegel et le constructivisme épistémologiqueRevue de Métaphysique et de Morale 53 (1): 103-113. 2007.Il sera question ici d’examiner le constructivisme hégélien, relativement au problème épistémologique. Le constructivisme, comme concept mathématique, est basé sur la construction de l’objet et remonte à l’antiquité grecque. Le constructivisme philosophique, par contre, est un concept moderne qui applique cette stratégie mathématique au problème de la connaissance. La forme hégélienne, omniprésente dans ses écrits, ne semble jamais avoir reçu l’attention qu’elle mérite. Elle se laisse pourtant e…Read more
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6Reason, Truth, and RealityInternational Studies in the Philosophy of Science 24 (4): 449-451. 2010.This Article does not have an abstract
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49The Politics of Salvation (review)Idealistic Studies 16 (3): 279-280. 1986.This is not an ordinary study of Hegel’s thought; it is rather an unusual effort to apply that thought to contemporary issues, in particular to that complex problem known as liberation theology. Lakeland’s approach can be loosely characterized as both right wing Hegelian, in that stress is placed on Christian elements, and as progressive Catholic as concerns the interest in liberation theology. The thesis he advances is that Hegel’s political theology is appropriate to illuminate the connection …Read more
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99On recovering Marx after MarxismPhilosophy and Social Criticism 26 (4): 95-106. 2000.If Marx is to survive as a source of unparalleled insight into the modern world, he needs to be recovered. This article will begin to address some of the difficulties which arise in recovering Marx, above all the need to free Marx from Marxism. Marx has always been studied through Marxism, hence in a way which profoundly distorts his philosophical ideas. If we remove this Marxist 'filter', we see a rather different, more philosophical, and more philosophically-interesting thinker, Hegel's most i…Read more
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19Hegel and the hermeneutics of German idealismInternational Journal of Philosophical Studies 3 (1). 1995.
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14A Progress Report on Cognitive Foundationalism and Metaphysical RealismEpistemology and Philosophy of Science 39 (1): 53-59. 2014.Metaphysical realism, though not under that name, runs throughout the entire Western tradition at least since Parmenides. His basic ontological claim, that is, that what is is and cannot not be, hence cannot change, influentially creates a central philosophical task. Cognitive foundationalism, whose exemplar is Descartes, is a cognitive strategy intended to respond to metaphysical realism. Plato rejects any form of a representational approach to knowledge in rejecting the backward causal inferen…Read more
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Hegel y los límites del hegelianismo analíticoContrastes: Revista Internacional de Filosofía 8 123-137. 2003.
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2The Proceedings of the Twentieth World Congress of PhilosophyBowling Green State Univ philosophy. 1999.
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46Heidegger and French Philosophy: Humanism, Antihumanism and BeingRoutledge. 1994.Martin Heidegger's impact on contemporary thought is important and controversial. However in France, the influence of this German philosopher is such that contemporary French thought cannot be properly understood without reference to Heidegger and his extraordinary influence. Tom Rockmore examines the reception of Heidegger's thought in France. He argues that in the period after the Second World War, due to the peculiar nature of the humanist French Philosophical tradition, Heidegger became the …Read more
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34A New Look at Croce’s HistoricismIdealistic Studies 35 (1): 49-60. 2005.The aim of this informal paper is to direct (or redirect) attention to the importance of Croce’s historicism. Though he is sometimes described as the best known Italian intellectual since Galileo, and though his influence remains strong in Italy, his impact outside Italy is not as important as it should be. Other than through Collingwood, his only well known English-language disciple, Croce has had very little influence on those writing in English. His theories, including his historicism, on whi…Read more
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3Reading Hegel's Phenomenology (review)Journal of the History of Philosophy 43 (4): 493-494. 2005.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reading Hegel’s PhenomenologyTom RockmoreJohn Russon. Reading Hegel’s Phenomenology. Bloomington: Indiana University Press, 2004. Pp. xi + 299. Cloth, $50.00. Paper, $27.95.Hegel's Phenomenology of Spirit has been increasingly studied in ever-greater detail in recent years. In John Russon's interpretive study of Hegel's theories in this book, explanation is tightly constrained by the core argument of its various sections.…Read more
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56Foundationalism and Hegelian LogicThe Owl of Minerva 21 (1): 41-50. 1989.It has sometimes erroneously been thought that theory of knowledge worthy of the name, or even epistemology as such comes to an end with Kant. This view is an error, since there are profound views of knowledge in the post-Kantian philosophical tradition, including that in Hegel’s thought. Now epistemology is a wide topic that includes a variety of themes. One of the main themes in the theory of knowledge in modern philosophy, especially in recent years, has been the issue of foundationalism. The…Read more
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