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Fichtean Epistemology and Contemporary Philosophy in Fichte and Contemporary PhilosophyPhilosophical Forum 19 (2-3): 156-168. 1988.
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Fichte's Antifoundationalism, Intellectual Intuition, and Who One IsIn Tom Rockmore & Daniel Breazeale (eds.), New Perspectives on Fichte, Humanities Press. pp. 79--94. 1996.
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1Recent Philosophical Perspectives on Lukács in the WestStudies in Soviet Thought 31 (1): 39-46. 1986.
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8Transcendental philosophy and everyday experience (edited book)Humanities Press. 1997.This collection focuses on the transcendental philosophy of Kant and Husserl and on the intersection of transcendental philosophy and everyday life and experience. It contains sections on philosophy and everyday experience, Kant and neo-Kantianism, applications of transcendental philosophy, and transcendental philosophy and the emotions. Annotation copyrighted by Book News, Inc., Portland, OR
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52On Heidegger's Nazism and PhilosophyUniversity of California Press. 1991.Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself wi…Read more
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13Heidegger, National Socialism and “Imperialism” (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2): 128-145. 2009.
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6Remarks on Art, Truth, and CultureJournal of Philosophical Research 40 (Supplement): 235-238. 2015.Plato both created the Western aesthetic tradition and rejected the artistic claim to truth. I suggest that Plato’s rejection of the view that non-philosophical art is true gave rise to a debate later traversing the entire Western aesthetic tradition. I further suggest that the post-Platonic Western aesthetic tradition can be reconstructed as an effort by many hands to come to grips with and if possible overturn the Platonic judgment. I finally suggest that Hegel, in disagreeing with both Kant a…Read more
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26Luc Ferry & Alain Renaut, Pourquoi nous ne sommes pas nietzscheensBulletin de la Société Américaine de Philosophie de Langue Française 5 (1): 120-123. 1993.none
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28Social Epistemology, Interdisciplinarity and ContextEpistemology and Philosophy of Science 37 (3): 57-75. 2013.The discussion is devoted to the notion of context and its use in connection to the notion of interdisciplinarity. These two notions are claimed to be crucial for understanding how “naturalization of social epistemology” can be possible and whether it can be exhausted by an interpretation of knowledge in social context and whether it has its own philosophical importance. These questions were initially raised in the works of I.Kasavin.
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123On Constructivist EpistemologyRowman & Littlefield Publishers. 2005.In this new volume, On Constructivist Epistemology, Rockmore traces the idea of constructivism and then proposes the outlines of an original constructivist approach to knowledge, building on the work of such thinkers as Hobbes, Vico, and Kant
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Hegel, German Idealism, and Anti-FoundationalismIn Tom Rockmore & Beth J. Singer (eds.), Antifoundationalism Old and New, Temple University Press. pp. 105--25. 1992.
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19Connaissance et moment historiqueRevue de Métaphysique et de Morale 4 (4): 495-508. 2001.L’article esquisse des aspects du problème de la connaissance tel qu’on le conçoit au début du siècle, à un moment où le fondationnisme (fondamentalisme), cette stratégie épistémologique qui domine les Temps modernes depuis Descartes, ne paraît plus viable. On en tire les conclusions inévitables.
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59From Marx to Kant (review)The Owl of Minerva 20 (2): 216-222. 1989.In the Communist Manifesto, in a famous boutade, Marx and Engels claimed that capitalism was in the process of bringing forth its own gravediggers. This assertion may once have been true. But lately it has seemed less likely as a description of contemporary society which, for all its problems, appears surprisingly robust. Although capitalism has its problems, and perhaps cannot be said to exist now in the sense that it was described by Marx and Engels, as a social system it has always exhibited …Read more
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95Merleau-Ponty, Marx, and Marxism: The problem of historyStudies in East European Thought 48 (1): 63-81. 1996.At the present time, Europe, particularly eastern Europe, is still immersed in a major political transformation, the most significant such change since the Second World War, arising out of the rejection of official Marxism. This unforeseen rejection requires meditation by all those concerned with the relation of philosophy to the historical context. Marxism, that follows Marx’s insistence on the link between a theory and the context in which it arises, cannot be indifferent to the rejection of M…Read more
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